Ezra 1
Lutheran reading notes
In Ezra chapter 1, the account continues the story of the return from exile and rebuilding of the temple. Lutheran interpretation frequently highlights how these events reveal both human sinfulness and God’s faithful promises. The chapter demonstrates the tension between human failure and God’s ongoing grace working through history.
1
Now in the first year of Cyrus king of Persia, that the word of the LORD by the mouth of Jeremiah might be fulfilled, the LORD stirred up the spirit of Cyrus king of Persia, that he made a proclamation throughout all his kingdom, and {put it} also in writing, saying, {made...: Heb. caused a voice to pass}
Ezra 1:1 highlights covenant history and god’s providence with emphasis on law, gospel, grace, and faith.
2
Thus saith Cyrus king of Persia, The LORD God of heaven hath given me all the kingdoms of the earth; and he hath charged me to build him an house at Jerusalem, which {is} in Judah.
Ezra 1:2 highlights covenant history and god’s providence with emphasis on law, gospel, grace, and faith.
3
Who {is there} among you of all his people? his God be with him, and let him go up to Jerusalem, which {is} in Judah, and build the house of the LORD God of Israel, (he {is} the God,) which {is} in Jerusalem.
Ezra 1:3 highlights covenant history and god’s providence with emphasis on law, gospel, grace, and faith.
4
And whosoever remaineth in any place where he sojourneth, let the men of his place help him with silver, and with gold, and with goods, and with beasts, beside the freewill offering for the house of God that {is} in Jerusalem. {help...: Heb. lift him up}
Ezra 1:4 highlights covenant history and god’s providence with emphasis on law, gospel, grace, and faith.
5
Then rose up the chief of the fathers of Judah and Benjamin, and the priests, and the Levites, with all {them} whose spirit God had raised, to go up to build the house of the LORD which {is} in Jerusalem.
Ezra 1:5 highlights covenant history and god’s providence with emphasis on law, gospel, grace, and faith.
6
And all they that {were} about them strengthened their hands with vessels of silver, with gold, with goods, and with beasts, and with precious things, beside all {that} was willingly offered. {strengthened...: that is, helped them}
Ezra 1:6 highlights covenant history and god’s providence with emphasis on law, gospel, grace, and faith.
7
Also Cyrus the king brought forth the vessels of the house of the LORD, which Nebuchadnezzar had brought forth out of Jerusalem, and had put them in the house of his gods;
Ezra 1:7 highlights covenant history and god’s providence with emphasis on law, gospel, grace, and faith.
8
Even those did Cyrus king of Persia bring forth by the hand of Mithredath the treasurer, and numbered them unto Sheshbazzar, the prince of Judah.
Ezra 1:8 highlights covenant history and god’s providence with emphasis on law, gospel, grace, and faith.
9
And this {is} the number of them: thirty chargers of gold, a thousand chargers of silver, nine and twenty knives,
Ezra 1:9 highlights covenant history and god’s providence with emphasis on law, gospel, grace, and faith.
10
Thirty basons of gold, silver basons of a second {sort} four hundred and ten, {and} other vessels a thousand.
Ezra 1:10 highlights covenant history and god’s providence with emphasis on law, gospel, grace, and faith.
11
All the vessels of gold and of silver {were} five thousand and four hundred. All {these} did Sheshbazzar bring up with {them of} the captivity that were brought up from Babylon unto Jerusalem. {the captivity: Heb. the transportation}
Ezra 1:11 highlights covenant history and god’s providence with emphasis on law, gospel, grace, and faith.