All Ye Who on This Earth do Dwell
All ye who on this earth do dwell
All Ye Who on This Earth do Dwell is a hymn text by William Kethe (1561) in C.M. meter. Found in lbw 245, lw 370, tlh 581. Sung to OLD HUNDREDTH.
The hymn embodies Reformed and Lutheran emphasis on God's sovereignty, steadfast mercy, and the proper response of human worship and obedience. It reflects the Reformation principle that all people are called to praise God directly through congregational song.
History & Background
William Kethe's metrical rendering of Psalm 100 was published in the Scottish Psalter of 1561 as part of the Reformed Protestant tradition's commitment to congregational psalmody. It became one of the most widely used Protestant hymns, paired with the tune Old Hundredth.
Hymnal Appearances
- Lutheran Book of Worship — 245
- Lutheran Worship — 370
- The Lutheran Hymnal — 581
Bulletin Note
Written by Scottish Reformed minister William Kethe in 1561, this psalm paraphrase became a cornerstone of Protestant worship, sung to the ancient tune Old Hundredth and expressing the Reformation principle of universal congregational praise.
Preaching Connection
This hymn embodies the Reformation's central conviction: God's sovereign goodness demands not fearful obligation but the joyful, free response of all God's people in worship and obedience.
Stanza Arc
The narrative or theological arc traced by this tune's stanzas: Universal call to worship → Recognition of God's sovereignty and care → Liturgical entry into God's presence → Affirmation of God's eternal goodness and faithfulness
Background Research
TLH 581. "Nun danket all und bringet Ehr" by Paul Gerhardt, written at about age 40 in 1647, the last year of the Thirty Years' War. First printed in Crüger's Praxis pietatis melica (1647 edition, now lost); the 1653 edition added Crüger's melody (Gräfenberg/NUN DANKET ALL, close to Genevan Ps 75/97 tunes, in 173 hymnals). Nine 4-line stanzas on Sirach 50:22–24, the same passage behind Rinckart's "Nun danket alle Gott" (1630). It was sung in Leipzig in 1763 to close the celebrations for the Peace of Hubertusburg. Bach used stanza 1 in the wedding cantata BWV 195. Still in the German EG (322) and Catholic Gotteslob (403); Distler wrote a chorale cantata on it (Wikipedia). English by Alfred Ramsey (1926), alt.
Overview
Paul Gerhardt's thanksgiving hymn on Sirach 50:22-24, the same passage behind Rinkart's 'Now Thank We All Our God.' All who live on earth: give thanks (st. 1). God is himself the best gift and upholds great and small (st. 2). He has kept us since our life began and helped us when human strength failed (st. 3). Though we try his patience, he sets his anger aside in grace (st. 4). He revives us and drives back waves of trouble (st. 5). The hymn prays for peace and blessed labor (st. 6) and ends: 'Our saving Health is He… May He our portion be!' (st. 7).
Central theme: Universal thanks to God, the best Gift, who preserves life, sets aside his anger in grace and is our portion forever
Structure
Seven common-meter quatrains. Call to thanks (1); God the best Gift (2); preservation (3); grace over anger (4); help in trouble (5); peace and labor (6); our portion (7).
Law & Gospel Shape
Law: 'we His patience try / And well deserve His frown'; 'man's strength was vanity' (3-4). Gospel: 'In grace He lays His anger by'; 'Our saving Health is He' (4, 7).
Confessional Connections
Ecclus. 50:22-24 (TLH's text). The Lutheran Confessions treat the Apocrypha as edifying but not as a source of doctrine. Gerhardt uses the passage the same way Rinkart does (TLH 36). St. 2: God 'Himself best Gift of all' (LC First Commandment: God as the one from whom we expect all good). St. 4: 'In grace He lays His anger by'; God's wrath is turned aside because of Christ's propitiation (Ap IV; Mic 7:18). St. 7: 'Our saving Health is He' (Ps 42:11 KJV, 'the health of my countenance') and 'our portion' (Ps 73:26) turn First Article thanks toward salvation.
Liturgical Use (Study Notes)
Thanksgiving Day; harvest; New Year; national days.
Historical Notes
Gerhardt (1607-1676); the hymn first appeared in Crüger's Praxis pietatis melica (1647). Alfred Ramsey's 1926 translation is used in altered form.
About the Tune
NUN DANKET ALL' UND BRINGET EHR' (Johann Crüger, 1653).
Scripture References
Sir 50:22-24 Ps 100:1-4 Isa 6:3 Jas 1:17 Ps 36:6 Ps 139:13-16 Ps 121:1-2 Ps 103:8-10 Mic 7:18 Isa 40:29-31 Ps 93:3-4 Ps 147:14 Ps 90:17 Ps 42:11 Ps 73:26 Lam 3:24
Stanza by Stanza
All of you who live on this earth, give thanks and glorify the Lord, whose praise is always rising in the songs of the seraphim above.
'And now bless the God of all, who everywhere works great wonders' (Sir 50:22). 'Make a joyful noise to the LORD, all the earth!' (Ps 100:1). 'Holy, holy, holy' (Isa 6:3).
- Scripture
- Sir 50:22-24, Ps 100:1-4, Isa 6:3
- Imagery & language
- All on earth; thanks; seraph songs.
- Law / Gospel
- Gospel: universal praise.
- Connection to previous
- Call to thanks.
Lift up your hearts in praise to God, who is himself the best gift of all, who works his wonders everywhere and holds up both great and small.
'Lift up your hearts' (Sursum corda). 'Whom have I in heaven but you?' (Ps 73:25). 'Man and beast you save, O LORD' (Ps 36:6).
- Scripture
- Ps 73:25, Ps 36:6, Jas 1:17
- Imagery & language
- Hearts lifted; God Himself best Gift; wonders; upholding.
- Law / Gospel
- Gospel: God gives himself.
- Connection to previous
- Best Gift.
Since our life first began, he has kept our bodies; and when human strength proved empty, he came as our Helper.
'You knitted me together in my mother's womb' (Ps 139:13). 'My help comes from the LORD' (Ps 121:2). 'Vain is the salvation of man' (Ps 60:11).
- Scripture
- Ps 139:13-16, Ps 121:1-2, Ps 60:11
- Imagery & language
- Life begun; frame preserved; strength vanity; Helper.
- Law / Gospel
- Gospel: lifelong help.
- Connection to previous
- Our Helper.
Though we often test his patience and fully deserve his frown, in grace he sets his anger aside and pours down new blessings.
'He does not deal with us according to our sins' (Ps 103:10). 'He does not retain his anger forever, because he delights in steadfast love' (Mic 7:18). Ap IV.
- Scripture
- Ps 103:8-10, Mic 7:18
- Imagery & language
- Patience tried; deserved frown; anger laid by; new blessings.
- Law / Gospel
- Law: deserved wrath. Gospel: grace sets anger aside.
- Connection to previous
- Anger laid by.
He revives our fainting souls and gives people joyful hearts; and when great waves of trouble roll in, he drives them back again.
'He gives power to the faint' (Isa 40:29). 'Mightier than the waves of the sea, the LORD on high is mighty!' (Ps 93:4).
- Scripture
- Isa 40:29-31, Ps 93:3-4
- Imagery & language
- Fainting soul revived; joy; waves driven back.
- Law / Gospel
- Gospel: rescue.
- Connection to previous
- Waves driven back.
May he adorn our own homeland with precious peace and crown the work of our hands with joys that never end.
'He makes peace in your borders' (Ps 147:14). 'Establish the work of our hands' (Ps 90:17). 'May he grant us peace in our days' (Sir 50:23).
- Scripture
- Ps 147:14, Ps 90:17, Sir 50:23
- Imagery & language
- Precious peace; native land; labors crowned.
- Law / Gospel
- Gospel: peace and blessed work.
- Connection to previous
- Peace.
As long as we stay here below, he is our saving health; and when we go from earth to heaven, may he be our portion!
'The health of my countenance, and my God' (Ps 42:11 KJV). 'God is… my portion forever' (Ps 73:26). 'The LORD is my portion' (Lam 3:24).
- Scripture
- Ps 42:11, Ps 73:26, Lam 3:24
- Imagery & language
- Tarrying; saving Health; heaven; portion.
- Law / Gospel
- Gospel: God our portion forever.
- Connection to previous
- Our portion.
Themes
God's sovereignty Praise and worship God's steadfast love Obedience to God