And Wilt Thou Pardon, Lord
And wilt Thou pardon, Lord
And Wilt Thou Pardon, Lord is a hymn text by Cornelius Elven (1860) in L.M. meter. Found in lw 263, tlh 322. Sung to WOODWORTH.
The hymn embodies Lutheran penitential theology, expressing confession of sin and trust in divine forgiveness as central to the Christian life. It reflects the Reformed-Lutheran emphasis on God's merciful pardon freely given to the contrite heart.
History & Background
Written by Cornelius Elven, an English Independent minister, in the 19th century as a penitential hymn. The hymn was included in TLH (The Lutheran Hymnal, 1941) as hymn 322 and appeared in Lutheran worship materials throughout the 20th century.
Hymnal Appearances
- Lutheran Worship — 263
- The Lutheran Hymnal — 322
Bulletin Note
Written by English hymnodist Cornelius Elven in 1860, this long-meter hymn crystallizes Reformed-Lutheran penitential theology: the hard honesty of confession met by the free grace of absolution.
Preaching Connection
This hymn embodies the Law-Gospel movement: it confronts human unworthiness and sin, then pivots decisively to confident appeal for divine forgiveness, making it a powerful musical echo of repentance theology.
Catechism & Confessional Connections
- Confession of Sin Small Catechism — Confession
Stanza Arc
The narrative or theological arc traced by this tune's stanzas: Psalm 23 Christological transformation: establishment of Christ's sovereign care (1-2) → confession of human waywardness and divine retrieval (3) → victory over death through Christ's passion (4) → sacramental communion and eschatological promise (5-6)
Overview
A penitential hymn from the Greek Church by Joseph the Hymnographer, a 9th-century Sicilian monk in Constantinople, translated by J. M. Neale. Will you pardon a sinner like me, though your book records crimes of crimson dye? (st. 1); they are so deeply engraved; if the righteous are scarcely saved, where shall I appear? (st. 2); blessed Physician, cleanse and restore me (st. 3); I don't know how to praise your mercy, but raise my soul to learn it above (st. 4).
Central theme: A sinner's astonished question whether such guilt can be pardoned, answered by turning to the Physician
Structure
Four short-meter quatrains. The question (1) — terror (2) — the Physician (3) — praise above (4).
Law & Gospel Shape
Law: crimes recorded in crimson; 'where shall I appear?' (1-2). Gospel: 'Physician blest… make clean… restore' (3).
Confessional Connections
Ps 143:4 (TLH's text; Ps 143:2: 'Enter not into judgment with your servant, for no one living is righteous before you'). St. 1-2 are contrition — terror of conscience before God's judgment (AC XII.4; Ap XII.29-32), quoting 1 Pet 4:18. St. 3 turns to Christ the Physician (Matt 9:12) — faith that grasps forgiveness. The question 'And wilt Thou pardon?' is answered by the Gospel, not by the sinner's improvement: 'Though your sins are like scarlet, they shall be as white as snow' (Isa 1:18).
Liturgical Use (Study Notes)
Lent; Confession; penitential services.
Historical Notes
Joseph (c. 816-886), born in Sicily, monk and hymnographer in Constantinople, prolific writer of canons. Neale translated it in Hymns of the Eastern Church (1862).
About the Tune
ST. BRIDE (Samuel Howard, 1762).
Scripture References
Ps 143:2-4 1 Tim 1:15 Rev 20:12 Isa 1:18 Jer 17:1 1 Pet 4:18 Prov 11:31 Matt 9:12 Ps 51:2 Ps 41:4 Eph 3:18-19
Stanza by Stanza
Lord, will you pardon a sinner like me, though your book records his crimes, stained so deep a red?
'Christ Jesus came into the world to save sinners, of whom I am the foremost' (1 Tim 1:15). 'The books were opened' (Rev 20:12). 'Though your sins are like scarlet' (Isa 1:18).
- Scripture
- 1 Tim 1:15, Rev 20:12, Isa 1:18
- Imagery & language
- Pardon?; such a sinner; crimson crimes; book.
- Law / Gospel
- Law — guilt recorded.
- Connection to previous
- The question.
They are engraved so deeply and their terror is so great. The righteous will scarcely be saved, so where will I appear?
'The sin of Judah is written with a pen of iron' (Jer 17:1). 'If the righteous is scarcely saved, what will become of the ungodly and the sinner?' (1 Pet 4:18; Prov 11:31). 'No one living is righteous before you' (Ps 143:2).
- Scripture
- Jer 17:1, 1 Pet 4:18, Ps 143:2
- Imagery & language
- Engraved; terror; scarcely saved.
- Law / Gospel
- Law — terror of conscience.
- Connection to previous
- Where shall I appear?
Blessed Physician, make my guilty soul clean, and restore me, weighed down by many sins, and keep me whole.
'Those who are well have no need of a physician, but those who are sick' (Matt 9:12). 'Wash me thoroughly from my iniquity' (Ps 51:2). 'Heal me, for I have sinned against you' (Ps 41:4).
- Scripture
- Matt 9:12, Ps 51:2, Ps 41:4
- Imagery & language
- Physician; clean; restore; whole.
- Law / Gospel
- Gospel — the Physician heals.
- Connection to previous
- Physician.
I don't know how to praise your mercy and love; but be pleased to raise my soul from earth and let it learn from you above.
'To comprehend… the breadth and length and height and depth, and to know the love of Christ that surpasses knowledge' (Eph 3:18-19).
- Scripture
- Eph 3:18-19, Ps 103:1-4
- Imagery & language
- Inadequate praise; soul raised; learning above.
- Law / Gospel
- Gospel — mercy beyond praise.
- Connection to previous
- Praise above.
Themes
Repentance Forgiveness of sins God's mercy Contrition Reconciliation