And Wilt Thou Pardon, Lord

And wilt Thou pardon, Lord

And Wilt Thou Pardon, Lord is a hymn text by Cornelius Elven (1860) in L.M. meter. Found in lw 263, tlh 322. Sung to WOODWORTH.

The hymn embodies Lutheran penitential theology, expressing confession of sin and trust in divine forgiveness as central to the Christian life. It reflects the Reformed-Lutheran emphasis on God's merciful pardon freely given to the contrite heart.

History & Background

Written by Cornelius Elven, an English Independent minister, in the 19th century as a penitential hymn. The hymn was included in TLH (The Lutheran Hymnal, 1941) as hymn 322 and appeared in Lutheran worship materials throughout the 20th century.

Hymnal Appearances

  • Lutheran Worship — 263
  • The Lutheran Hymnal — 322

Bulletin Note

Written by English hymnodist Cornelius Elven in 1860, this long-meter hymn crystallizes Reformed-Lutheran penitential theology: the hard honesty of confession met by the free grace of absolution.

Preaching Connection

This hymn embodies the Law-Gospel movement: it confronts human unworthiness and sin, then pivots decisively to confident appeal for divine forgiveness, making it a powerful musical echo of repentance theology.

Catechism & Confessional Connections

Stanza Arc

The narrative or theological arc traced by this tune's stanzas: Psalm 23 Christological transformation: establishment of Christ's sovereign care (1-2) → confession of human waywardness and divine retrieval (3) → victory over death through Christ's passion (4) → sacramental communion and eschatological promise (5-6)

AI-assisted draft These study notes were drafted with AI from the hymn text and have not yet been reviewed line by line. Treat them as a starting point and check them against the sources.

Overview

A penitential hymn from the Greek Church by Joseph the Hymnographer, a 9th-century Sicilian monk in Constantinople, translated by J. M. Neale. Will you pardon a sinner like me, though your book records crimes of crimson dye? (st. 1); they are so deeply engraved; if the righteous are scarcely saved, where shall I appear? (st. 2); blessed Physician, cleanse and restore me (st. 3); I don't know how to praise your mercy, but raise my soul to learn it above (st. 4).

Central theme: A sinner's astonished question whether such guilt can be pardoned, answered by turning to the Physician

Structure

Four short-meter quatrains. The question (1) — terror (2) — the Physician (3) — praise above (4).

Law & Gospel Shape

Law: crimes recorded in crimson; 'where shall I appear?' (1-2). Gospel: 'Physician blest… make clean… restore' (3).

Confessional Connections

Ps 143:4 (TLH's text; Ps 143:2: 'Enter not into judgment with your servant, for no one living is righteous before you'). St. 1-2 are contrition — terror of conscience before God's judgment (AC XII.4; Ap XII.29-32), quoting 1 Pet 4:18. St. 3 turns to Christ the Physician (Matt 9:12) — faith that grasps forgiveness. The question 'And wilt Thou pardon?' is answered by the Gospel, not by the sinner's improvement: 'Though your sins are like scarlet, they shall be as white as snow' (Isa 1:18).

Liturgical Use (Study Notes)

Lent; Confession; penitential services.

Historical Notes

Joseph (c. 816-886), born in Sicily, monk and hymnographer in Constantinople, prolific writer of canons. Neale translated it in Hymns of the Eastern Church (1862).

About the Tune

ST. BRIDE (Samuel Howard, 1762).

Scripture References

Ps 143:2-4 1 Tim 1:15 Rev 20:12 Isa 1:18 Jer 17:1 1 Pet 4:18 Prov 11:31 Matt 9:12 Ps 51:2 Ps 41:4 Eph 3:18-19

Stanza by Stanza

1 And wilt Thou pardon, Lord,…

Lord, will you pardon a sinner like me, though your book records his crimes, stained so deep a red?

'Christ Jesus came into the world to save sinners, of whom I am the foremost' (1 Tim 1:15). 'The books were opened' (Rev 20:12). 'Though your sins are like scarlet' (Isa 1:18).

Scripture
1 Tim 1:15, Rev 20:12, Isa 1:18
Imagery & language
Pardon?; such a sinner; crimson crimes; book.
Law / Gospel
Law — guilt recorded.
Connection to previous
The question.
contrition forgiveness judgment
2 So deep are they engraved,…

They are engraved so deeply and their terror is so great. The righteous will scarcely be saved, so where will I appear?

'The sin of Judah is written with a pen of iron' (Jer 17:1). 'If the righteous is scarcely saved, what will become of the ungodly and the sinner?' (1 Pet 4:18; Prov 11:31). 'No one living is righteous before you' (Ps 143:2).

Scripture
Jer 17:1, 1 Pet 4:18, Ps 143:2
Imagery & language
Engraved; terror; scarcely saved.
Law / Gospel
Law — terror of conscience.
Connection to previous
Where shall I appear?
contrition Law judgment
3 O Thou Physician blest,…

Blessed Physician, make my guilty soul clean, and restore me, weighed down by many sins, and keep me whole.

'Those who are well have no need of a physician, but those who are sick' (Matt 9:12). 'Wash me thoroughly from my iniquity' (Ps 51:2). 'Heal me, for I have sinned against you' (Ps 41:4).

Scripture
Matt 9:12, Ps 51:2, Ps 41:4
Imagery & language
Physician; clean; restore; whole.
Law / Gospel
Gospel — the Physician heals.
Connection to previous
Physician.
forgiveness healing faith
4 I know not how to praise…

I don't know how to praise your mercy and love; but be pleased to raise my soul from earth and let it learn from you above.

'To comprehend… the breadth and length and height and depth, and to know the love of Christ that surpasses knowledge' (Eph 3:18-19).

Scripture
Eph 3:18-19, Ps 103:1-4
Imagery & language
Inadequate praise; soul raised; learning above.
Law / Gospel
Gospel — mercy beyond praise.
Connection to previous
Praise above.
praise heaven love of God

Themes

Repentance Forgiveness of sins God's mercy Contrition Reconciliation

Look Further