Art Thou Weary Art Thou Troubled
Art thou weary, art thou troubled
Art Thou Weary Art Thou Troubled is a hymn text by Stephen the Sabaite (750) in 8.7.8.7 meter. Translated by John Mason Neale. Found in h82 457, lw 426, tlh 513. Sung to STEPHANOS.
The hymn presents Christ as the ultimate source of rest and consolation for the burdened soul, reflecting Lutheran theology of Christ's redemptive work. It emphasizes the Gospel invitation to sinners, consistent with Luther's teaching on Christ's accessibility and comfort to the penitent.
History & Background
Originating in 8th-century Byzantine hymnody, this ancient Greek hymn was translated into English by John Mason Neale in 1862 from the Greek liturgical tradition. It appeared in various Lutheran hymnals throughout the 19th and 20th centuries, becoming a beloved meditation hymn.
Hymnal Appearances
- The Hymnal 1982 — 457
- Lutheran Worship — 426
- The Lutheran Hymnal — 513
Translation
Bulletin Note
Written by Stephen the Sabaite (d. 750), a Palestinian monk, this hymn traveled from Eastern Orthodoxy into Western hymnody. Its simple, repetitive structure mirrors monastic prayer and invites tired souls into Christ's accessible comfort.
Preaching Connection
This hymn transforms the Law's diagnosis of human burden into the Gospel's proclamation of Christ as the sole source of redemptive rest, making it a powerful liturgical response to sermons addressing sin, suffering, or the invitation to repentance.
Stanza Arc
The narrative or theological arc traced by this tune's stanzas: Human condition of weariness and fear (Law) → Christ as sole answer and burden-bearer (Gospel) → Exhortation to faith and perseverance → Assurance of eternal glory
Overview
J. M. Neale's dialogue hymn, once believed a translation from St. Stephen the Sabaite but essentially Neale's own (the tune STEPHANOS keeps the name). A seeker asks; a voice answers. Weary? 'Come to Me… Be at rest' (st. 1); how will I know him? By the wound-prints (st. 2); his crown? Thorns (st. 3); his reward here? Sorrow, labor, tears (st. 4); at last? Sorrow vanquished, Jordan passed (st. 5); will he refuse me? Not till heaven and earth pass away (st. 6); is he sure to bless? Saints, apostles, prophets, martyrs answer, 'Yes' (st. 7).
Central theme: The crucified Christ, known by his wounds and crowned with thorns, who receives the weary and never refuses those who come
Structure
Seven quatrains (8.5.8.3) in question-and-answer form; each answer in quotation marks.
Law & Gospel Shape
Law/cross: wound-prints, thorns, sorrow, labor, tears (2-4). Gospel: 'Come to Me… Be at rest'; 'Will He say me nay? Not till earth… pass away'; 'Yes' (1, 6-7).
Confessional Connections
Matt 11:28 (TLH's text). The hymn is a lesson in the theology of the cross: Christ is identified not by glory but by 'wound-prints' (John 20:27) and a crown 'of thorns'; discipleship brings 'many a sorrow… many a tear' (Acts 14:22). Yet the Gospel answer is unconditional: 'Will He say me nay? / Not till earth and not till heaven / Pass away' — 'whoever comes to me I will never cast out' (John 6:37). St. 7: the cloud of witnesses testifies to God's faithfulness (Heb 12:1); 'all the promises of God find their Yes in him' (2 Cor 1:20).
Liturgical Use (Study Notes)
Invitation; Lent; consolation; evangelism.
Historical Notes
Neale (1818-1866) published it in Hymns of the Eastern Church (1862), attributing it to St. Stephen the Sabaite (8th c.), but later acknowledged it was largely original.
About the Tune
STEPHANOS (Henry W. Baker, 1868).
Scripture References
Matt 11:28-30 John 20:20 John 20:27 Matt 27:29 Acts 14:22 John 16:33 Rev 21:4 Josh 3:17 John 6:37 Matt 24:35 Heb 12:1 2 Cor 1:20
Stanza by Stanza
Are you weary, are you troubled, are you badly distressed? 'Come to me,' says One, 'and in coming, be at rest.'
'Come to me, all who labor and are heavy laden, and I will give you rest' (Matt 11:28).
- Scripture
- Matt 11:28-30
- Imagery & language
- Weary; troubled; Come to Me; rest.
- Law / Gospel
- Gospel — invitation.
- Connection to previous
- Come to Me.
Does he have marks to lead me to him, if he is to be my guide? 'In his feet and hands are wound-prints, and in his side.'
'He showed them his hands and his side' (John 20:20). 'Put your finger here, and see my hands' (John 20:27).
- Scripture
- John 20:20, John 20:27
- Imagery & language
- Marks; wound-prints in feet, hands, side.
- Law / Gospel
- Gospel — known by his wounds.
- Connection to previous
- Wound-prints.
Does he have a crown as a king, adorning his brow? 'Yes, a crown, truly — but of thorns.'
'Twisting together a crown of thorns, they put it on his head' (Matt 27:29).
- Scripture
- Matt 27:29, John 19:2-5
- Imagery & language
- Diadem; crown of thorns.
- Law / Gospel
- Gospel — the crucified King.
- Connection to previous
- Crown of thorns.
If I find him and follow, what is his reward here? 'Many a sorrow, many a labor, many a tear.'
'Through many tribulations we must enter the kingdom of God' (Acts 14:22). 'In the world you will have tribulation' (John 16:33).
- Scripture
- Acts 14:22, John 16:33, Mark 8:34
- Imagery & language
- Guerdon; sorrow, labor, tear.
- Law / Gospel
- Law/cross — the cost.
- Connection to previous
- Here: tears.
If I keep holding close to him, what does he have at last? 'Sorrow conquered, labor ended, Jordan crossed.'
'He will wipe away every tear… neither shall there be mourning, nor crying, nor pain' (Rev 21:4). Crossing the Jordan into the promised land (Josh 3:17).
- Scripture
- Rev 21:4, Josh 3:17
- Imagery & language
- Hold closely; sorrow vanquished; Jordan passed.
- Law / Gospel
- Gospel — rest at last.
- Connection to previous
- At last.
If I ask him to receive me, will he refuse me? 'Not until earth and heaven pass away.'
'Whoever comes to me I will never cast out' (John 6:37). 'Heaven and earth will pass away, but my words will not pass away' (Matt 24:35).
- Scripture
- John 6:37, Matt 24:35
- Imagery & language
- Receive me; say me nay; never.
- Law / Gospel
- Gospel — never refused.
- Connection to previous
- Never refused.
Finding, following, keeping, struggling — is he sure to bless? 'Saints, apostles, prophets, martyrs answer, Yes.'
'So great a cloud of witnesses' (Heb 12:1). 'All the promises of God find their Yes in him' (2 Cor 1:20).
- Scripture
- Heb 12:1, 2 Cor 1:20
- Imagery & language
- Finding, following; sure to bless; witnesses answer Yes.
- Law / Gospel
- Gospel — the witnesses' Yes.
- Connection to previous
- Yes.
Themes
Christ's invitation and rest Consolation in affliction Trust in Christ Redemption Grace