Chief of Sinners Though I Be
Chief of sinners though I be
Chief of Sinners Though I Be is a hymn text by William McComb (1824) in L.M. (8.8.8.8) meter. Found in CW21 578, CW93 385, ELH 429, elw 603. Sung to JESUS LOVES ME.
The hymn exemplifies Lutheran emphasis on justification by grace alone, contrasting human sinfulness with Christ's unmerited love and sacrifice. It reflects the certainty of forgiveness through faith in Christ's redemptive work.
History & Background
Written by Scottish minister William McComb in 1824, this hymn expresses profound penitence and confidence in Christ's redemptive work. It gained widespread use in Lutheran hymnals beginning in the 20th century.
Hymnal Appearances
- Christian Worship: Hymnal β 578
- Christian Worship β 385
- Evangelical Lutheran Hymnary β 429
- Evangelical Lutheran Worship β 603
- Lutheran Book of Worship β 306
- Lutheran Service Book β 611
- Lutheran Worship β 285
- Trinity Hymnal β 550
- The Lutheran Hymnal β 342
Bulletin Note
Written by William McComb in 1824, this hymn anchors Lutheran theology of justification by grace alone, holding together honest acknowledgment of sin and unshakeable confidence in Christ's redemptive work and resurrection.
Preaching Connection
This hymn powerfully embodies the Law-Gospel movement: the Law exposes us as chief of sinners; the Gospel announces that Christ's blood and obedience have already paid the price and satisfied all justice on our behalf.
Catechism & Confessional Connections
- Of Justification Augsburg Confession
Stanza Arc
The narrative or theological arc traced by this tune's stanzas: Law-Gospel movement: human righteousness exposed as insufficient (stanzas 1-2), Christ's alien righteousness imputed and clothing the believer (stanzas 3-4), concluding in faith-alone boasting
Background Research
William McComb (1793–1873), born at Coleraine, son of a linen draper. In Belfast he started one of the city's earliest Sabbath schools, set up in opposition to a Tom Paine (freethinkers') school in Smithfield. He trained with the Kildare Place Society and ran the Brown Street school from 1821, then opened a High Street bookshop in 1828. He published orthodox works against Arianism, including the monthly The Orthodox Presbyterian (from 1829) and Henry Cooke's controversial writings. He was nicknamed 'the poet laureate of the Presbyterian Church' and edited the Presbyterian Almanack (from 1840). He co-founded the Ulster Institute for the Deaf and Dumb and the Blind and taught blind children. His shorter poems were collected in The Poetical Works of William M'Comb (1864). Hymnary gives the hymn's original title as 'Christ All and All'. No first-publication date was found yet; next lead is Julian's Dictionary or the 1864 Poetical Works. The anti-Arian background fits the hymn's insistence on Christ as the sinner's all.
Sources: presbyterianhistoryireland.com; hymnary.org (McComb_W).
In the Church Year
Hymn of the Day (Lutheran Service Book) for: Trinity 22; Conversion of St. Paul
Suggested in the one-year series
- Trinity 22 (3Γ)
- Trinity 19 (5Γ)
- Trinity 11 (3Γ)
- Ash Wednesday (2Γ)
- Trinity 4 (1Γ)
Suggested in the three-year series
- Conversion of St. Paul (1Γ)
- Easter 5 (3Γ)
- Proper 13 (2Γ)
- Proper 19 (2Γ)
- Ash Wednesday (1Γ)
- Proper 5 (1Γ)
From LCMS Worship's published hymn suggestions, 2014β2026. The count is how many of those yearly lists suggested this hymn for that day.
Overview
A personal hymn of assurance based on 1 Tim 1:15 ('Christ Jesus came into the world to save sinners, of whom I am the foremost'). The singer confesses he is chief of sinners yet Christ died for him (st. 1), marvels at Christ's love that found him (st. 2), lists the gifts only Jesus gives (st. 3), confesses Christ as all in all (st. 4), and prays for preservation by Spirit and Word (st. 5). Its theology is simple and clear: grace for the worst sinner.
Central theme: Assurance of Christ's love and salvation for the chief of sinners
Structure
Confession and assurance (1); love that seeks (2); gifts (3); Christ all in all (4); prayer (5).
Law & Gospel Shape
Law (chief of sinners) immediately answered by Gospel (Jesus shed His blood for me).
Confessional Connections
Justification of the ungodly (Rom 4:5; AC IV); prevenient grace ('Found me when I sought Him not'); Word and Spirit (AC V).
Liturgical Use (Study Notes)
Confession and Absolution; Lent; communion; times of guilt or doubt.
Historical Notes
McComb (1793-c. 1870) was a Belfast bookseller and poet. Published 1864.
About the Tune
GETHSEMANE (Richard Redhead, 1853).
Scripture References
1 Tim 1:15 Rom 5:8 John 15:5 Song 2:16 Eph 3:18-19 Luke 19:10 Gen 5:24 Col 3:3-4, 11 Heb 4:16
Stanza by Stanza
Though I am the worst of sinners, Jesus shed his blood for me; he died so I might live on high and lives so I will never die; as the branch to the vine, I am his and he is mine.
1 Tim 1:15 — Paul calls himself the chief of sinners, and so does every honest believer. The Gospel answers at once: 'Jesus shed His blood for me.' The chiasm 'Died that I might live… Lived that I might never die' joins cross and resurrection (Rom 4:25; 5:10; John 14:19). 'As the branch is to the vine' (John 15:5) and 'I am His, and He is mine' (Song 2:16) express union with Christ.
- Scripture
- 1 Tim 1:15, Rom 5:8-10, Rom 4:25, John 14:19, John 15:5, Song 2:16
- Imagery & language
- Chief of sinners; shed blood; vine and branch.
- Law / Gospel
- Law (chief of sinners) and Gospel (blood shed for me).
- Connection to previous
- Thesis.
Jesus' love is higher than heaven, deeper than the sea, lasting as eternity; this love found me when I was not looking for him.
The dimensions of Christ's love (Eph 3:18-19; Rom 8:39). 'Love that found me… / Found me when I sought Him not' — prevenient grace: God seeks the sinner first (Luke 15:4-7; 19:10; Rom 10:20, 'I have been found by those who did not seek me'; 1 John 4:19). This is monergism in a single couplet (FC II).
- Scripture
- Eph 3:18-19, Rom 8:39, Luke 15:4-7, Luke 19:10, Rom 10:20, 1 John 4:19
- Imagery & language
- Height, depth, length of love; seeking and finding.
- Law / Gospel
- Gospel — prevenient grace.
- Connection to previous
- Wonder at Christ's love.
Only Jesus gives healing to a wounded heart, peace from forgiven sin, joy that lifts the soul, and faith and hope to walk with God as Enoch did.
'Jesus only' (Acts 4:12). The gifts: healing (Ps 147:3), peace from forgiveness (Rom 5:1), joy (1 Pet 1:8), faith and hope. 'The way that Enoch trod' — Enoch 'walked with God' (Gen 5:24; Heb 11:5) — a life of faith that ended in God taking him. The order is right: peace follows forgiveness; the walk with God follows peace.
- Scripture
- Acts 4:12, Ps 147:3, Rom 5:1, 1 Pet 1:8, Gen 5:24, Heb 11:5-6
- Imagery & language
- Balm; peace; joy; Enoch's path.
- Law / Gospel
- Gospel — gifts of Christ alone.
- Connection to previous
- What Christ gives.
Though I am chief of sinners, Christ is everything to me; he knows all my needs, carries all my sorrows; safe with him from earthly strife, he sustains my hidden life.
'Christ is All in all' (Col 3:11). 'All my sorrows are His own' (Isa 53:4; Heb 4:15). 'He sustains the hidden life' — Col 3:3 ('your life is hidden with Christ in God'). The Christian life is hidden under weakness but kept by Christ.
- Scripture
- Col 3:3-4, 11, Isa 53:4, Heb 4:15, Matt 6:8
- Imagery & language
- All in all; hidden life.
- Law / Gospel
- Gospel — Christ sufficient.
- Connection to previous
- Returns to the opening confession.
My Savior, help me by your Spirit and Word; when my heart would stray, keep me on the narrow way; give grace in time of need, in life and in death.
A Lutheran conclusion: help comes 'by Thy Spirit and Thy Word' (AC V). The 'wayward heart' (Jer 17:9) needs keeping on the narrow way (Matt 7:14). 'Grace in time of need' (Heb 4:16). 'While I live and when I die' (Rom 14:8).
- Scripture
- Heb 4:16, Jer 17:9, Matt 7:14, Rom 14:8, John 6:63
- Imagery & language
- Wayward heart; narrow way.
- Law / Gospel
- Gospel prayer — preservation through Word and Spirit.
- Connection to previous
- Closing prayer.
Themes
Grace Repentance Christ's love and sacrifice Assurance in Christ Forgiveness of sins