Come Ye Disconsolate
Come ye disconsolate, where'er ye languish
Come Ye Disconsolate is a hymn text by Thomas Moore (1816) in 8.8.8.8 meter. Found in ch95 502, lw 337, ph87 538, tlh 531. Sung to CONSOLATOR.
This hymn emphasizes Christ's accessibility to the troubled and burdened, reflecting Lutheran emphasis on grace freely offered to sinners. It embodies the comfort of the Gospel as it calls the afflicted to approach God's throne of grace with confidence.
History & Background
Written by Irish poet Thomas Moore in 1816, this hymn was originally set to a traditional Irish melody. It became widely adopted in Protestant hymnals throughout the 19th and 20th centuries as a hymn of comfort.
Scripture References Like the previous four hymns, “Come, You Disconsolate” is an st. 1 = Heb. 4:14-16 invitation, a call for sinners to come to Christ with their sorrows st. 2 — Isa. 54:7 and find healing (st. 1), experience hope and comfort (st. 2), John 14:18 and participate in the feast of the Lamb (st. 3). The text empha sizes the consolation that Christ offers to those who turn to him in faith. Entitled “Relief in Prayer,” this text by Thomas Moore (b. Dublin, Ireland, 1779; d. Devizes, Wiltshire, England, 1852) was first published in three stanzas in Moore’s Sacred Songs, Duets and Trios (1816), one of his thirty-two hymn texts in that collection. Minor changes were made for the 1824 edition. Although born and educated in Ireland, Moore spent much of his adult life in England. In 1804 he began a civil service appointment in Bermuda but delegated it to a deputy, who embezzled money that Moore had to pay back! He traveled throughout 710 CHURCH & MISSION the eastern United States and Canada in 1840 but then returned to London. Moore became known for two achievements—playing and singing Irish folk songs in aristo cratic homes and writing poetry. His publications include a biography of Lord Byron and A Selection ofIrish Melodies (1807-1834). The American composer Thomas Hastings (b. Washington, Litchfield County, CT, 1784; d. New York, NY, 1872) revised Moore’s stanzas 1 and 2 and substituted his own third stanza when he published the hymn in Spiritual Songs for Social Worship (1831), compiled by Hastings and Lowell Mason . Like Lowell Mason, Hastings was a tireless writer, composer, and promoter of church music in the European style (he thought the shape-note tradition “unscientific”). He wrote some six hundred hymn texts and composed about a thousand tunes, most of which have been forgotten. From 1823 to 1832 he lived in Utica, New York, where he directed the Oneida County Choir and was editor of a religious magazine, The Western Recorder. In 1832 Hastings was invited by twelve churches to come to New York City to improve their psalm singing. He stayed there the rest of his life, composing, writing, teaching, and directing. He published some fifty volumes, including his Utica Collection (1816, later expanded as Musica Sacra), Spiritual Songsfor Social Worship (with Mason, 1833), and Church Melodies (1858).
Hymnal Appearances
- Chalice Hymnal β 502
- Lutheran Worship β 337
- Psalter Hymnal β 538
- The Lutheran Hymnal β 531
- United Methodist Hymnal β 510
Liturgical Use
As an invitation hymn in evangelistic services, possibly with altar calls or with the Lord’s Supper (note st. 3); useful in the service of confession/forgiveness and comfort/ encouragement.
Bulletin Note
Written by Irish poet Thomas Moore in 1816, this hymn draws from Hebrews 4:16's exhortation to approach God's throne of grace boldly. Its tune, Consolator, was composed to deepen the message of comfort at Christianity's heart.
Preaching Connection
This hymn transforms the Law's exposure of our desolation into Gospel proclamation: Christ himself becomes the throne of grace where the disconsolate find not judgment but merciful welcome.
Catechism & Confessional Connections
- Of Justification Augsburg Confession
Stanza Arc
The narrative or theological arc traced by this tune's stanzas: Law convicts of spiritual desolation; Gospel reveals Christ as eternal Comforter through mercy, grace, and sacramental sustenance
Overview
Thomas Moore, the Irish poet ('The Minstrel Boy'), wrote the original in his Sacred Songs (1816); Thomas Hastings revised it and added st. 3 for evangelical use. Come to the mercy-seat with wounded hearts — 'Earth has no sorrow that Heaven cannot heal' (st. 1); Joy of the desolate, Hope of the penitent, the Comforter speaks (st. 2); see the Bread of Life and the waters flowing from God's throne; come to the feast of love (st. 3).
Central theme: An invitation to the grieving to bring their sorrows to the mercy-seat, where Christ the Bread of Life heals
Structure
Three quatrains (11.10.11.10), each ending with a variant of 'Earth has no sorrow that Heaven cannot heal / cure / … remove.'
Law & Gospel Shape
Gospel: mercy-seat; 'Hope of the penitent'; 'the Comforter'; 'Bread of Life'; 'feast of love.' Sorrow acknowledged throughout.
Confessional Connections
Heb 4:16 (TLH's text): 'Let us then with confidence draw near to the throne of grace.' The 'Mercy-seat' is Christ the propitiation (Rom 3:25). St. 2: 'Hope of the penitent' — comfort for the contrite (AC XII). St. 3 (Hastings) directs the grieving to 'the Bread of Life' (John 6:35) and 'the feast of love,' which in Lutheran use naturally evokes the Lord's Supper where sorrowing sinners are fed. Moore's original was more sentimental; Hastings's revision anchors it in Christ.
Liturgical Use (Study Notes)
Funerals; grief; invitation; Lord's Supper.
Historical Notes
Moore (1779-1852), Irish Catholic poet, published it in Sacred Songs (1816). Hastings (1784-1872), American church musician, altered it and added st. 3 (1832).
About the Tune
CONSOLATOR / 'Alma Redemptoris Mater' (Samuel Webbe, 1792, adapted).
Scripture References
Heb 4:16 Rom 3:25 Ps 147:3 Matt 11:28 Matt 5:4 John 14:16-18 2 Cor 1:3-4 John 6:35 Rev 22:1 Isa 25:6-8 Rev 21:4
Stanza by Stanza
Come, you who are inconsolable, wherever you languish; come to the mercy-seat and kneel fervently. Bring your wounded hearts here; tell your anguish here; earth has no sorrow that heaven cannot heal.
'Draw near to the throne of grace' (Heb 4:16). The mercy-seat is Christ (Rom 3:25). 'He heals the brokenhearted' (Ps 147:3).
- Scripture
- Heb 4:16, Rom 3:25, Ps 147:3, Matt 11:28
- Imagery & language
- Disconsolate; Mercy-seat; wounded hearts; heaven heals.
- Law / Gospel
- Gospel — healing at the mercy-seat.
- Connection to previous
- Come.
Joy of the desolate, Light of those who stray, Hope of the penitent, unfading and pure! Here the Comforter speaks tenderly: earth has no sorrow that heaven cannot cure.
'Blessed are those who mourn, for they shall be comforted' (Matt 5:4). 'Another Helper [Comforter]' (John 14:16). 'The God of all comfort' (2 Cor 1:3-4).
- Scripture
- Matt 5:4, John 14:16-18, 2 Cor 1:3-4
- Imagery & language
- Joy; Light; Hope of the penitent; Comforter.
- Law / Gospel
- Gospel — comfort for the penitent.
- Connection to previous
- The Comforter.
See the Bread of Life here; see waters flowing pure from God's throne above. Come to the feast of love; come, always knowing that earth has no sorrow that heaven cannot remove.
'I am the bread of life' (John 6:35). 'The river of the water of life… flowing from the throne of God and of the Lamb' (Rev 22:1). 'A feast of rich food… He will swallow up death… wipe away tears' (Isa 25:6-8).
- Scripture
- John 6:35, Rev 22:1, Isa 25:6-8, Rev 21:4
- Imagery & language
- Bread of Life; living waters; feast of love.
- Law / Gospel
- Gospel — Christ's feast.
- Connection to previous
- Feast of love.
Themes
Comfort in affliction Grace and mercy Divine invitation Repentance and forgiveness Christ's consolation