God of My Life to Thee I Call
God of my life to Thee I call
God of My Life to Thee I Call is a hymn text by Johann Heermann (1630) in L.M. (8.8.8.8) meter. Translated by Catherine Winkworth. Found in lw 370, tlh 534.
The hymn expresses classic Lutheran confidence in God's sovereignty and protection amid adversity, reflecting the theology of the cross without despair. It emphasizes prayer, trust, and the believer's refuge in God's promises, consistent with Lutheran catechetical piety.
History & Background
Johann Heermann composed this hymn in German ("Gott meines Lebens") during the Thirty Years' War, reflecting deep personal piety amid suffering. Catherine Winkworth translated it into English in 1863, and it appeared in The Lutheran Hymnal (1941) as hymn 534.
Hymnal Appearances
- Lutheran Worship — 370
- The Lutheran Hymnal — 534
Translation
Bulletin Note
Composed by Johann Heermann in 1630 during the Thirty Years' War. This hymn embodies Lutheran piety: the sinner's honest cry meets God's sovereign mercy in prayer, not as escape from suffering but as encounter with Christ's faithfulness within it.
Preaching Connection
This hymn deepens proclamation of the gospel by naming the cross as the very place where God's presence is most sure, transforming law's condemnation of our helplessness into gospel promise of refuge and answered prayer.
Overview
William Cowper's Olney hymn 'Afflictions Sanctified by the Word,' written by a man who suffered lifelong depression. Afflicted, I fall at your feet; when floods prevail, don't let my heart fail (st. 1); where else could I bring my complaint? (st. 2); has any mourner ever been refused? (st. 3); 'I have an Advocate with Thee' — a privilege the world's favorites lack (st. 4); though forgotten by all, God forgets me not, and the one he pleads for must succeed (st. 5); hear us for our Redeemer's sake (st. 6, by another hand).
Central theme: The afflicted soul's refuge in God, who never refuses a mourner and in Christ has given an Advocate
Structure
Six long-meter quatrains. The cry (1) — where else? (2) — never refused (3) — the Advocate (4) — not forgotten (5) — Redeemer's sake (6).
Law & Gospel Shape
Law: affliction; floods; poverty, despised, forgotten (1, 5). Gospel: 'whose open door / Invites the helpless'; 'I have an Advocate with Thee'; 'my God, forgets me not' (2, 4-5).
Confessional Connections
Ps 46 (TLH's text): 'God is our refuge and strength, a very present help in trouble.' St. 3: 'Does not the word still fixed remain / That none shall seek Thy face in vain?' (Isa 45:19) — prayer rests on God's promise (LC Lord's Prayer III.19-21). St. 4: 'I have an Advocate with Thee' (1 John 2:1) — Christ's intercession, the privilege of faith that the world cannot boast. St. 5: 'he is safe and must succeed / For whom the Lord vouchsafes to plead' (Rom 8:34). St. 6 adds the Lutheran 'for our Redeemer's sake' — prayer through the Mediator (AC XXI).
Liturgical Use (Study Notes)
Affliction; depression and despair; prayer; Lent.
Historical Notes
Cowper (1731-1800), poet and friend of John Newton; Olney Hymns (1779). Cowper suffered recurrent severe depression. St. 6 is of unknown authorship.
About the Tune
WENN WIR IN HÖCHSTEN NÖTEN SEIN (Genevan Psalter, 1547).
Scripture References
Ps 46:1-3 Ps 69:1-2 Ps 142:2 John 6:68 Matt 11:28 Ps 22:24 Isa 45:19 Ps 16:6 1 John 2:1 Isa 49:15 Rom 8:33-34 John 16:23 Ps 86:1
Stanza by Stanza
God of my life, I call to you; afflicted, I fall at your feet; when the great floods prevail, do not let my trembling heart fail.
'God is our refuge and strength… though its waters roar and foam' (Ps 46:1-3). 'Save me, O God! For the waters have come up to my neck' (Ps 69:1).
- Scripture
- Ps 46:1-3, Ps 69:1-2
- Imagery & language
- God of my life; afflicted; water-floods; trembling heart.
- Law / Gospel
- Law — affliction; Gospel — God called on.
- Connection to previous
- The cry.
Friend of the friendless and the faint, where should I take my deep complaint? Where but to you, whose open door invites the helpless and the poor?
'I pour out my complaint before him' (Ps 142:2). 'Lord, to whom shall we go?' (John 6:68). 'Come to me' (Matt 11:28).
- Scripture
- Ps 142:2, John 6:68, Matt 11:28
- Imagery & language
- Friend of the friendless; complaint; open door.
- Law / Gospel
- Gospel — the open door.
- Connection to previous
- Where but Thee?
Did any mourner ever plead with you and you refuse that mourner's plea? Doesn't the word still stand firm that no one will seek your face in vain?
'He has not despised or abhorred the affliction of the afflicted… but has heard, when he cried to him' (Ps 22:24). 'I did not say… Seek me in vain' (Isa 45:19).
- Scripture
- Ps 22:24, Isa 45:19
- Imagery & language
- Mourner's plea; never refused; the word fixed.
- Law / Gospel
- Gospel — the promise.
- Connection to previous
- Never in vain.
The lot cast for me is good; I have an Advocate with you. Those whom the world favors most have no such privilege to boast of.
'The lines have fallen for me in pleasant places' (Ps 16:6). 'We have an advocate with the Father, Jesus Christ the righteous' (1 John 2:1).
- Scripture
- Ps 16:6, 1 John 2:1
- Imagery & language
- Fair lot; Advocate; world's favorites.
- Law / Gospel
- Gospel — Christ's advocacy.
- Connection to previous
- Advocate.
Though I am poor, despised and forgotten, yet God, my God, does not forget me; and the one for whom the Lord chooses to plead is safe and must succeed.
'Can a woman forget her nursing child?… yet I will not forget you' (Isa 49:15). 'Who is to condemn? Christ Jesus… is interceding for us' (Rom 8:34).
- Scripture
- Isa 49:15, Rom 8:33-34
- Imagery & language
- Poor; despised; forgot; God forgets not; Lord pleads.
- Law / Gospel
- Gospel — not forgotten.
- Connection to previous
- Not forgotten.
Then hear my humble cry, Lord, and turn your pitying eye on me. Your people pray to you: hear us for our Redeemer's sake.
'Incline your ear, O LORD, and answer me, for I am poor and needy' (Ps 86:1). 'Whatever you ask of the Father in my name' (John 16:23).
- Scripture
- Ps 86:1, John 16:23
- Imagery & language
- Humble cry; pitying eye; Redeemer's sake.
- Law / Gospel
- Gospel — heard for Christ's sake.
- Connection to previous
- Redeemer's sake.
Themes
Divine protection Prayer and supplication Trust in God Penitence God's mercy