Look, Ye Saints, the Sight Is Glorious
Look, ye saints, the sight is glorious
Look, Ye Saints, the Sight Is Glorious is a hymn text by Thomas Kellam (1844) in 8.7.8.7 meter. Found in elw 376, lbw 156, lsb 495, luyh 168. Sung to HYFRYDOL.
The hymn presents the Ascension as the vindication of Christ's redemptive work and His reign at God's right hand, where He intercedes for believers. It reflects Lutheran understanding of Christ's exaltation as foundational to salvation and the believer's confidence in His heavenly advocacy.
History & Background
Written by Thomas Kellam in 1844, this hymn celebrates Christ's Ascension and exaltation to heaven. It was first published in Kellam's collection and has become a standard Ascension hymn in English-speaking Protestant traditions.
Hymnal Appearances
- Evangelical Lutheran Worship β 376
- Lutheran Book of Worship β 156
- Lutheran Service Book β 495
- Lift Up Your Hearts β 168
- Lutheran Worship β 133
- Trinity Hymnal β 296
- The Lutheran Hymnal β 222
Bulletin Note
Thomas Kellam's 1844 text anchors the Ascension not in speculation about heaven's geography but in Christ's redemptive work now vindicated and interceding. A meditation on grace, not escape.
Preaching Connection
This hymn's proclamation of Christ's exaltation as intercessor transforms Gospel assurance into lived confidence—believers no longer cower before the Law's demands because their Advocate stands before the throne of grace on their behalf.
Stanza Arc
The narrative or theological arc traced by this tune's stanzas: Christological anticipation (St. 1-2) → Incarnational paradox (St. 3) → Pneumatological reign (St. 4)
Overview
Thomas Kelly, an Irish evangelical preacher and prolific hymn writer, wrote this hymn of Christ's coronation. It calls the saints to see the Man of Sorrows returned victorious (st. 1) and the angels to crown him and enthrone him (st. 2). Its sharpest stanza contrasts two crownings: 'Sinners in derision crowned Him' — the crown of thorns — while saints and angels now own his title (st. 3). It ends with the acclamation 'King of kings and Lord of lords!' (st. 4). The refrain 'Crown Him! Crown Him!' drives each stanza.
Central theme: The coronation of the ascended Christ — once crowned with thorns in mockery, now crowned in glory by saints and angels
Structure
Four six-line stanzas (8.7.8.7.4.7) with the refrain 'Crown Him! Crown Him!' Victor (1) — angels crown (2) — two crownings (3) — acclamation (4).
Law & Gospel Shape
Gospel: the Man of Sorrows victorious. Law: 'Sinners in derision crowned Him' (3) — our race's mockery.
Confessional Connections
Exaltation follows humiliation (Phil 2:9-11; FC VIII.26). The 'Man of Sorrows' and the crowned King are one person (AC III). Christ 'crowned with glory and honor because of the suffering of death' (Heb 2:9) — the theology of the cross and glory together.
Liturgical Use (Study Notes)
Ascension; Christ the King; Easter season; general praise.
Historical Notes
Kelly (1769-1855) left the Church of Ireland to lead an independent evangelical movement; he wrote over 750 hymns, including 'Stricken, Smitten, and Afflicted.'
About the Tune
TLH: CORONAE (William H. Monk, 1871). This text row (907) lists BRYAN CALFARIA; row 906 lists CORONAE.
Scripture References
Phil 2:9-11 Isa 53:3 Heb 2:9 Rev 5:11-12 Eph 4:8 Ps 110:1 Matt 27:29 John 19:2-5 Rev 19:12, 16 Rev 17:14 1 Tim 6:15
Stanza by Stanza
Look, saints — the sight is glorious: see the Man of Sorrows now! He has returned victorious from the fight; every knee will bow to him. Crown him! Crowns belong on the Victor's head.
'Man of Sorrows' (Isa 53:3) now glorified. Phil 2:10 (TLH's text): 'at the name of Jesus every knee should bow.' The Victor returning from battle (Ps 24:8; Eph 4:8).
- Scripture
- Isa 53:3, Phil 2:9-11, Ps 24:8, Eph 4:8
- Imagery & language
- Man of Sorrows; Victor's brow.
- Law / Gospel
- Gospel — the Sufferer exalted.
- Connection to previous
- The Victor.
Crown the Savior! Angels, crown him! Rich are the trophies Jesus brings; enthrone him on the seat of power while heaven's vault rings. Crown the Savior King of kings!
'Trophies' — the captives and spoils of his victory (Eph 4:8; Col 2:15), that is, redeemed people. Enthroned (Ps 110:1). Angels' praise (Rev 5:11-12).
- Scripture
- Eph 4:8, Col 2:15, Ps 110:1, Rev 5:11-12
- Imagery & language
- Trophies; seat of power.
- Law / Gospel
- Gospel — enthronement.
- Connection to previous
- Angels crown Him.
Sinners crowned him in mockery, ridiculing the Savior's claim; saints and angels crowd around him, acknowledging his title and praising his name. Spread the Victor's fame abroad!
The crown of thorns (Matt 27:29; John 19:2-5) — 'sinners' includes us. Now the same claim ('King of the Jews,' John 19:19) is acknowledged in heaven. The contrast between the two coronations is the heart of the hymn.
- Scripture
- Matt 27:29, John 19:2-5, 19, Heb 2:9, Rev 19:12
- Imagery & language
- Mocking crown; true crown.
- Law / Gospel
- Law — sinners' mockery; Gospel — saints' acclaim.
- Connection to previous
- Two crownings.
Listen to those bursts of acclamation and those loud triumphant chords! Jesus takes the highest place — what joy the sight gives! Crown him! King of kings and Lord of lords!
'King of kings and Lord of lords' (Rev 19:16; 17:14; 1 Tim 6:15). 'The highest station' (Phil 2:9; Eph 1:21).
- Scripture
- Rev 19:16, Rev 17:14, 1 Tim 6:15, Eph 1:20-21
- Imagery & language
- Acclamation; highest station.
- Law / Gospel
- Gospel — praise.
- Connection to previous
- King of kings.
Themes
Christ's Ascension Christ's exaltation Glory of Christ Heavenly intercession Resurrection vindication