Now Thank We All Our God
Now thank we all our God with heart and hands and voices
Now Thank We All Our God is a hymn text by Martin Rinkart; tr. Catherine Winkworth (1636) in 6.7.6.7.6.6 meter. Found in CW21 597, CW93 610, elw 840, gather4 690.
The great Lutheran doxological hymn of thanksgiving, written in the darkest of circumstances — the Thirty Years War and a devastating plague. The three stanzas give thanks to God for past blessings, ask for continued grace through life, and conclude with a Trinitarian doxology. Bach used the tune in several cantatas.
History & Background
Written by Martin Rinkart (1586-1649), a Lutheran pastor in Eilenburg, Saxony, during the Thirty Years War. Rinkart buried over 4,000 people during a plague in 1637, including his wife. Despite these circumstances he wrote this great thanksgiving hymn Nun danket alle Gott. Translated by Catherine Winkworth in 1858.
Hymnal Appearances
- Christian Worship: Hymnal β 597
- Christian Worship β 610
- Evangelical Lutheran Worship β 840
- Gather 4th Edition β 690
- Lutheran Book of Worship β 533
- Lutheran Service Book β 895
- The Lutheran Hymnal β 36
Bulletin Note
Now Thank We All Our God — Martin Rinkart, 1636
Preaching Connection
Thanksgiving in all circumstances — Rinkart's story of writing this in the Thirty Years War is itself a sermon.
In the Church Year
Suggested in the one-year series
- Thanksgiving (7Γ)
- Trinity 14 (5Γ)
- Easter 6 (2Γ)
- Easter 7 (1Γ)
- Sexagesima (1Γ)
- Trinity 19 (1Γ)
- Trinity 9 (1Γ)
Suggested in the three-year series
- Thanksgiving (8Γ)
- Proper 22 (3Γ)
- Easter 5 (1Γ)
- Easter 6 (1Γ)
- Easter 7 (1Γ)
- Proper 24 (1Γ)
From LCMS Worship's published hymn suggestions, 2014β2026. The count is how many of those yearly lists suggested this hymn for that day.
Overview
Germany's 'Te Deum,' written by Martin Rinckart, pastor in Eilenburg during the Thirty Years' War, when plague and famine killed thousands in his town (he reportedly conducted some 4,000 funerals in 1637, including his wife's). It was likely first a family table prayer. St. 1-2 paraphrase Sirach 50:22-24; st. 3 is a doxology on the Gloria Patri. Its gratitude is not naïve — it was written in catastrophe.
Central theme: Thanksgiving to God for lifelong gifts, prayer for his continued presence, and Trinitarian praise
Structure
Thanks for past gifts (1); prayer for future care (2); doxology (3).
Law & Gospel Shape
Gospel and doxology; 'ills' acknowledged (st. 2).
Confessional Connections
First Article: 'For all this it is my duty to thank and praise, serve and obey Him.' Gloria Patri in st. 3.
Liturgical Use (Study Notes)
Thanksgiving Day; Te Deum substitute; weddings; anniversaries; national days; post-communion.
Historical Notes
Rinckart (1586-1649); published 1636/1647. Traditionally associated with celebrations of the Peace of Westphalia (1648) and sung at countless national occasions since.
About the Tune
NUN DANKET ALLE GOTT (Johann Crüger, 1647) — broad, confident; Mendelssohn used it in his 'Lobgesang' and Bach in BWV 79 and 192.
Scripture References
Sirach 50:22-24 Ps 22:9-10 Ps 103:1-5 1 Thess 5:18 Eph 5:20
Stanza by Stanza
Let us all thank God with heart, hands, and voices for his wonders; he has blessed us since infancy with countless gifts and is still ours today.
Sirach 50:22 ('And now bless the God of all, who everywhere works great wonders, who fosters our growth from birth'). 'Heart and hands and voices' — thanksgiving involves the whole person: inward gratitude, outward deeds, spoken praise. 'From our mother's arms' echoes Ps 22:9-10 and Ps 71:6. 'And still is ours today' is a remarkable confession given its wartime context: God's goodness persists through disaster.
- Scripture
- Sirach 50:22, Ps 22:9-10, Ps 71:6, Ps 103:2, Jas 1:17
- Imagery & language
- Heart, hands, voices; mother's arms.
- Law / Gospel
- Doxology — thanksgiving.
- Connection to previous
- Opening thanksgiving.
A prayer that God remain near throughout life with joy and peace, keep us in grace, guide us when confused, and free us from all evils in this world and the next.
Sirach 50:23-24 (prayer for gladness, peace, and deliverance). The petitions are comprehensive: presence, joy, peace, grace, guidance, deliverance. 'Keep us in His grace' — perseverance in faith is God's gift. 'In this world and the next' mirrors the Seventh Petition's 'deliver us from evil,' which Luther explains as deliverance from all evil of body and soul and finally a blessed end.
- Scripture
- Sirach 50:23-24, Ps 23:3-4, Phil 4:7, Jude 24, Matt 6:13
- Imagery & language
- Nearness; guidance through perplexity.
- Law / Gospel
- Gospel — prayer for preservation.
- Connection to previous
- From gratitude for the past to trust for the future.
Praise and thanks to the Father, Son, and Spirit who reigns with them in heaven, the one eternal God adored by heaven and earth, as it was, is now, and ever shall be.
A versified Gloria Patri ('Glory be to the Father… as it was in the beginning, is now, and ever shall be'). The Spirit is described as 'Him who reigns / With them in highest heaven' — co-equal with Father and Son. The final lines anchor praise in God's eternity, unaffected by war or plague.
- Scripture
- Matt 28:19, Rev 4:8, Heb 13:8, Rev 5:13
- Imagery & language
- Liturgical doxology.
- Law / Gospel
- Doxology.
- Connection to previous
- Doxological conclusion.
Themes
Thanksgiving Doxology Trinity Gratitude