Once He Came in Blessing

Once He came in blessing, all our ills redressing

Once He Came in Blessing is a hymn text by Paul Gerhardt (1653) in L.M. (8.8.8.8) meter. Translated by John C. Mahood. Found in elw 337, lbw 312, lsb 333, lw 30. Sung to GOTTES SOHN IST KOMMEN.

This hymn presents Christ's incarnation and anticipated return as the fulfillment of messianic prophecy, emphasizing the comfort and hope believers find in His dual coming. It reflects Lutheran soteriology by connecting Old Testament promises with New Testament fulfillment and the eschatological hope of believers.

History & Background

Paul Gerhardt composed this hymn in 1653 as part of his extensive hymnodic output during the Thirty Years' War period in Germany. The text was first translated into English by John C. Mahood in 1966 and has been included in major Lutheran hymnals since.

Hymnal Appearances

  • Evangelical Lutheran Worship β€” 337
  • Lutheran Book of Worship β€” 312
  • Lutheran Service Book β€” 333
  • Lutheran Worship β€” 30
  • The Lutheran Hymnal β€” 74

Translation

John C. Mahood

Bulletin Note

Paul Gerhardt (1653) wrote this Advent hymn connecting Old Testament messianic promise with New Testament incarnation and future return. A cornerstone of Lutheran Advent tradition celebrating Christ's dual coming.

Preaching Connection

This hymn embodies the Law-Gospel tension by naming human affliction and need, then proclaiming Christ as the answer in both advents, making it a powerful companion to any sermon on promise and fulfillment.

Stanza Arc

The narrative or theological arc traced by this tune's stanzas: Christ's first advent in grace → bestowal of saving grace → Christ's second advent in judgment → urgent call to repentance and welcome

Background Research

AI-assisted draft This background note was researched with AI from published hymnal sources and has not yet been checked line by line. Please verify details such as dates before relying on them.

Johann Roh (Jan Roh/Horn, c. 1490–1547), a senior of the Bohemian Brethren (Unitas Fratrum), the pre-Reformation Hussite church later known as the Moravians. 'Gottes Sohn ist kommen' appeared in the Brethren's German hymnal, Ein Gesangbuch der Brüder (1544). The Brethren link is from the index, not the source. Theme: the threefold coming of Christ, once in humility at Bethlehem, now in Word and Sacrament to believers, and at the last in judgment. That is the classic Advent scheme (cf. Bernard of Clairvaux's three advents, from memory), and it maps well onto stanza analysis. The tune GOTTES SOHN IST KOMMEN is associated with Michael Weisse, the Brethren's earlier German hymnal editor (1531). Winkworth's English is in the Chorale Book for England (1863). LSB 333 uses a new text loosely based on Roh.

Sources: Tonus Peregrinus blog (19 Dec 2015).

In the Church Year

Suggested in the one-year series

  • Advent 2 (3Γ—)
  • Advent 1 (2Γ—)
  • Advent 4 (1Γ—)
  • Christmas Eve (1Γ—)
  • Holy Monday (1Γ—)
  • St. Bartholomew (1Γ—)

Suggested in the three-year series

  • Advent 1 (5Γ—)
  • Proper 22 (3Γ—)
  • Proper 26 (2Γ—)
  • Advent 2 (1Γ—)
  • Advent 4 (1Γ—)
  • St. Bartholomew (1Γ—)

From LCMS Worship's published hymn suggestions, 2014–2026. The count is how many of those yearly lists suggested this hymn for that day.

AI-assisted draft These study notes were drafted with AI from the hymn text and have not yet been reviewed line by line. Treat them as a starting point and check them against the sources.

Overview

A hymn of the Bohemian Brethren by Johann Roh. It teaches the threefold advent of Christ: he came once in the flesh to save (st. 1), comes now in the Word to win us from sin (st. 2), and will come in judgment (st. 2-4). Those who trust and confess him will be received, healed, and forgiven (st. 3), and the prayer is to confess him here until praising him in heaven (st. 4).

Central theme: Christ's three comings — in the flesh, in the Word, and in glory

Structure

Past coming (1); present coming in the Word (2); how to receive him (3); perseverance and final coming (4).

Law & Gospel Shape

Law in 'Ere He comes in terrors'; Gospel in the incarnation, his voice winning us, forgiveness.

Confessional Connections

Classic medieval and Reformation teaching of Christ's threefold advent. Christ comes now through the Word (AC V). Confession of Christ (Matt 10:32).

Liturgical Use (Study Notes)

First Sunday in Advent; Advent generally.

Historical Notes

Roh (c. 1490-1547), a leader of the Bohemian Brethren, published it in their German hymnal (1544).

About the Tune

GOTTES SOHN IST KOMMEN (Bohemian Brethren, 1544).

Scripture References

Gal 4:4 Phil 2:7 John 10:27 Heb 3:7-8 Matt 10:32 Luke 9:26 Rev 22:20 Matt 24:13

Stanza by Stanza

1 Once He came in blessing…

Christ once came with blessing, setting right all our ills; he came in humble likeness, the holy Son of God, bore the cross to save us, and gave us hope and freedom.

The first coming: the incarnation (Gal 4:4; Phil 2:7, 'born in the likeness of men'). Its purpose: the cross (Heb 12:2). 'Hope and freedom' (1 Pet 1:3; Gal 5:1).

Scripture
Gal 4:4, Phil 2:7, Heb 12:2, 1 Pet 1:3, Gal 5:1
Imagery & language
Blessing; lowly likeness; cross.
Law / Gospel
Gospel — first advent.
Connection to previous
His first coming.
incarnation atonement freedom
2 Still He comes within us…

He still comes within us; his voice would win us from the sins that harm us and turn us from foolish errors to the truth before he comes in terror.

The present advent: Christ comes through his Word and Spirit (John 14:23; Rev 3:20). 'His voice would win us' (John 10:27; Heb 3:7-8, 'Today, if you hear his voice'). The aim is repentance and truth (2 Tim 2:25). 'Ere He comes in terrors' — the final advent as judgment for the impenitent (2 Thess 1:7-8). Law and Gospel together.

Scripture
John 14:23, Rev 3:20, John 10:27, Heb 3:7-8, 2 Tim 2:25, 2 Thess 1:7-8
Imagery & language
Voice; winning; terrors.
Law / Gospel
Gospel (his voice) and Law (coming judgment).
Connection to previous
His present coming.
Word of God repentance last judgment
3 Thus, if thou hast known Him…

So if you know him, are not ashamed to confess him, trust him boldly, and do not love him coldly, he will receive, heal, and forgive you.

Faith (knowing and trusting him) and confession (Matt 10:32; Rom 1:16; 10:9). 'Not ashamed' (Luke 9:26). 'Trust Him boldly' — confident faith (Heb 4:16). The promise: 'receive… heal… forgive' — the Gospel's gifts. Lutherans read the conditions not as works but as faith's marks, which God himself works.

Scripture
Matt 10:32, Rom 1:16, Rom 10:9, Luke 9:26, Heb 4:16, Ps 103:3
Imagery & language
Owning; boldness; healing.
Law / Gospel
Gospel — faith receives forgiveness.
Connection to previous
Receiving him.
faith confession forgiveness
4 He who thus endureth…

Whoever endures this way receives a bright reward; come, Lord Jesus, free us from our sins; let us confess you here until we bless you in heaven.

Matt 24:13 ('the one who endures to the end will be saved'). The reward is grace (Rev 2:10). 'Come, O Lord Jesus' (Rev 22:20). 'From our sins release us' — the deepest need. Confession on earth leads to praise in heaven.

Scripture
Matt 24:13, Rev 2:10, Rev 22:20, Matt 10:32
Imagery & language
Endurance; reward; confession and blessing.
Law / Gospel
Gospel prayer.
Connection to previous
Final coming.
perseverance second coming confession

Themes

Christ's advent and return Redemption and healing Second Coming Divine mercy Messianic fulfillment

Look Further