Our Lord and God Oh Bless This Day

Our Lord and God, oh bless this day

Our Lord and God Oh Bless This Day is a hymn text by Nikolai Frederik Severin Grundtvig (1817) in 7.6.7.6.7.6.7.6 meter. Translated by Peer Böhlmann. Found in elw 785, lsb 922, tlh 337. Sung to KIRKEN DEN ER ET GAMMELT HUS.

This hymn expresses the Reformation conviction that God's covenant with His people is immutable and His blessings are renewed daily, reflecting Grundtvig's emphasis on the living voice of the Gospel in congregational worship. The prayer for blessing connects to Lutheran understanding of God's gracious sustenance of creation and the Church.

History & Background

Written by N.F.S. Grundtvig in 1817, this Danish hymn reflects his theology of God's perpetual covenant and blessing over creation and the Church. The text was translated into English by Peer Böhlmann in 1989 for the ELW and appears in multiple Lutheran hymnals.

Hymnal Appearances

  • Evangelical Lutheran Worship — 785
  • Lutheran Service Book — 922
  • The Lutheran Hymnal — 337

Translation

Peer Böhlmann

Bulletin Note

Grundtvig (1783–1872), Danish pastor and hymn-writer, penned this invocation of God's covenant mercies. His vision of the "living voice" of the Gospel in congregational song shaped Lutheran hymnody for generations.

Preaching Connection

This hymn develops the Gospel's promise of God's immutable covenant and daily renewal of grace, which strengthens faith's response when the Law exposes our need for that very blessing.

Stanza Arc

The narrative or theological arc traced by this tune's stanzas: Proclamation of Christ's Church as eternally founded on the Rock (Matthew 16:18), immovable amid historical upheaval, sustained by grace rather than human institutions, demanding faithful living in confidence of salvation

AI-assisted draft These study notes were drafted with AI from the hymn text and have not yet been reviewed line by line. Treat them as a starting point and check them against the sources.

Overview

A Norwegian confirmation hymn by Johan Nordahl Brun, bishop of Bergen. The congregation asks God to bless the day and turn none of his children away (st. 1); bless the Word to the young, whom his grace embraced from their mothers' arms in Baptism — own them now (st. 2); accept their vows, but since they are weak, arm them to be faithful unto death (st. 3); when they leave home and Satan tempts, may their baptismal grace be their refuge: 'God's covenant stands for aye' (st. 4). Strongly baptismal: the comfort rests on God's covenant, not on the confirmands' promise.

Central theme: The congregation's prayer for confirmands: their strength lies not in their vows but in God's baptismal covenant

Structure

Four nine-line stanzas. Blessing (1) — the young baptized (2) — weak vows, God's arming (3) — baptismal refuge (4).

Law & Gospel Shape

Law: 'they are weak and frail'; Satan alluring (3-4). Gospel: grace from mothers' arms; 'baptismal grace… a refuge'; 'God's covenant stands for aye' (2, 4).

Confessional Connections

Isa 54:10 (TLH's text): 'my steadfast love shall not depart from you, and my covenant of peace shall not be removed.' St. 3 is sober Lutheran realism: confirmands' vows are real but 'they are weak and frail' — so the prayer is for God's arming. St. 4: Luther's counsel in temptation, 'I am baptized!' — Baptism as lifelong refuge, 'God's covenant stands for aye' (LC IV.44, 77-86: Baptism remains even when we fall; return to it by repentance). Infant Baptism: 'From mother's arms Thy grace / With love did them embrace' (LC IV.47-57).

Liturgical Use (Study Notes)

Confirmation; Baptism; youth.

Historical Notes

Brun (1745-1816), bishop of Bergen and Norwegian patriot poet, wrote it in 1786. Døving (1867-1937) translated st. 2-3 (1909); TLH's stanza credits are composite.

About the Tune

REUTER (Fritz Reuter, 1916).

Scripture References

Isa 54:10 John 6:37 Mark 10:14-16 Rom 10:9-10 Matt 28:19 Matt 26:41 Eph 6:10-11 Rev 2:10 1 Pet 3:21 Gal 3:27 Rom 8:15

Stanza by Stanza

1 Our Lord and God, oh, bless this day…

Our Lord and God, bless this day and hear us, we beg you; turn away none of your children who now come before you. We come before your face and pray: let your rich grace come down from heaven in all your wonderful love, and keep us by your Spirit.

'Whoever comes to me I will never cast out' (John 6:37). 'My steadfast love shall not depart from you' (Isa 54:10).

Scripture
John 6:37, Isa 54:10
Imagery & language
Blessing; none turned away; grace; Spirit.
Law / Gospel
Gospel — grace sought.
Connection to previous
Bless this day.
confirmation prayer Holy Spirit
2 Oh, bless Thy Word to all the young;…

Bless your Word to all the young; let them, possessing your truth, bear true witness with heart and tongue, confessing their faith and ours. From their mothers' arms your grace embraced them with love; baptized into your name, you claimed them as yours. Lord, own them now as yours!

'Let the children come to me' (Mark 10:14). 'With the heart one believes… with the mouth one confesses' (Rom 10:10). Baptized into the name (Matt 28:19). LC IV on infant Baptism.

Scripture
Mark 10:14-16, Rom 10:9-10, Matt 28:19
Imagery & language
Word to the young; confession; mothers' arms; baptized.
Law / Gospel
Gospel — claimed in Baptism.
Connection to previous
The young.
infant Baptism confession of faith Word of God
3 When they their vows today renew,…

When they renew their vows today, accept them with your favor; and when they promise to be true, may they never forget it! But they are weak and frail when Satan's armies attack; arm them with your strength and grant that in the fight they are faithful unto death!

'The spirit indeed is willing, but the flesh is weak' (Matt 26:41). 'Be strong in the Lord… put on the whole armor' (Eph 6:10-11). 'Be faithful unto death' (Rev 2:10).

Scripture
Matt 26:41, Eph 6:10-11, Rev 2:10
Imagery & language
Vows renewed; weak and frail; Satan; armed; faithful unto death.
Law / Gospel
Law — weakness; Gospel — God's arming.
Connection to previous
Weak vows.
confirmation spiritual warfare perseverance
4 And when they leave their childhood home,…

And when they leave their childhood home and Satan comes tempting, may their baptismal grace become a reassuring refuge! Blessed is the one who can then say, 'God's covenant stands forever.' Whoever trusts in God alone will never be undone — God is his mighty Father!

'Baptism… now saves you' (1 Pet 3:21). 'As many as were baptized… have put on Christ' (Gal 3:27). 'You have received the Spirit of adoption… Abba! Father!' (Rom 8:15). LC IV.44: 'I am baptized!'

Scripture
1 Pet 3:21, Gal 3:27, Rom 8:15, Isa 54:10
Imagery & language
Childhood home; Satan alluring; baptismal grace; covenant forever.
Law / Gospel
Gospel — Baptism as refuge.
Connection to previous
Baptismal refuge.
Baptism temptation assurance

Themes

God's blessing Divine care Constancy of God Daily protection

Look Further