Seek Where Ye May to Find a Way
Seek where ye may to find a way
Seek Where Ye May to Find a Way is a hymn text by Nikolai Frederik Severin Grundtvig (1837) in 8.7.8.7.8.8.7 meter. Translated by Peer Ørsted. Found in CW21 698, CW93 395, ELH 207, lsb 557. Sung to NUN DANKET ALL.
This hymn exemplifies Lutheran Christocentrism by declaring Christ as the sole mediator and way to eternal life, echoing Reformation soteriology. It reflects the Grundtvigian emphasis on the incarnate Word and the apostolic confession as the foundation of authentic Christian faith.
History & Background
Written by Danish bishop Grundtvig in 1837, this hymn emphasizes Christ as the exclusive way to salvation. It was translated into English by Peer Ørsted and has appeared in major Lutheran hymnals including The Lutheran Hymnal and Lutheran Service Book.
Hymnal Appearances
- Christian Worship: Hymnal β 698
- Christian Worship β 395
- Evangelical Lutheran Hymnary β 207
- Lutheran Service Book β 557
- Lutheran Worship β 358
- The Lutheran Hymnal β 383
Translation
Bulletin Note
Nikolai Grundtvig (1783–1872), Danish bishop and hymnwriter, composed this in 1837. It reflects his conviction that the incarnate Word and apostolic faith—not human reason—form the bedrock of Christian witness and hope.
Preaching Connection
This hymn embodies the Law-Gospel dynamic: it acknowledges our human striving and searching (the demand) while proclaming Christ as the sole answer (the promise), making it a powerful companion to any sermon on justification by faith alone.
Background Research
Georg Weissel (1590–1635), pastor of the new Altroßgärter Kirche in Königsberg. In 1623 he wrote 'Macht hoch die Tür' (TLH 73, 'Lift Up Your Heads, Ye Mighty Gates') for the church's dedication. The next Sunday, at his own installation as its first pastor, he wrote 'Such, wer da will, ein ander Ziel', this hymn. So it is a new pastor's manifesto: let others seek another goal, but I seek salvation in Christ alone; no other way, no other name (Acts 4:12; John 14:6). A good frame for the analysis. Arthur Voss made the English for TLH (1938/41). The LSB study confirms the ordination link ('it is suggested' that he used it at his ordination, a week after the new church's dedication) and adds that Weissel was a mayor's son and wrote at least twenty hymns; he served the church until his death.
Sources: Wikipedia 'Macht hoch die Tür'; LCMS Worship, The Word in Song: Hymn of the Day Studies (study by Christopher I. Thoma).
In the Church Year
Suggested in the one-year series
- Trinity 17 (7Γ)
- Trinity 10 (4Γ)
- St. Bartholomew (1Γ)
- Trinity 13 (1Γ)
Suggested in the three-year series
- Proper 20 (3Γ)
- St. Bartholomew (1Γ)
From LCMS Worship's published hymn suggestions, 2014β2026. The count is how many of those yearly lists suggested this hymn for that day.
Overview
Georg Weissel (author of 'Lift Up Your Heads') wrote this in Königsberg in 1623; Arthur Voss translated it for TLH. Its short, internally rhymed lines make it lively. Let others seek other ways; I build on Christ the one Foundation (st. 1); no man can redeem his brother — only the God-man, the Guiltless for the guilty (st. 2); seek him alone, who atoned (st. 3); he is my Delight and Crown, and his Word my guide (st. 4); and through floods of woe faith will not waver (st. 5). Stanza 2 is a concise statement of the incarnation and substitution.
Central theme: Christ the God-man as the only way of salvation, the Guiltless who died for the guilty
Structure
Five seven-line stanzas with internal rhymes (4.4.7.4.4.7.4.4.4.4.7 pattern). Foundation (1) — the God-man (2) — seek him (3) — my delight (4) — trust in trouble (5).
Law & Gospel Shape
Law: 'None can redeem his brother… All helpers failed' (2). Gospel: the God-man prevailed; 'We're justified, for He hath died, the Guiltless for the guilty.'
Confessional Connections
Solus Christus (AC IV, XX, XXI). The God-man as the only Mediator (st. 2; FC VIII: both natures needed for redemption). Justification by Christ's death, 'the Guiltless for the guilty' (1 Pet 3:18; AC IV).
Liturgical Use (Study Notes)
Reformation; general; mission; Trinity season.
Historical Notes
Weissel (1590-1635), pastor of Altrossgarten church, Königsberg. Voss translated it for TLH (1938/41).
About the Tune
SUCH, WER DA WILL (Johann Stobäus, 1613, adapted).
Scripture References
Acts 4:12 1 Cor 3:11 Rom 8:37 Ps 49:7-8 1 Tim 2:5 Phil 2:7 Mark 10:45 1 Pet 3:18 Rom 5:9 Matt 6:33 Isa 55:1 Rom 8:35-39 Ps 119:105 Ps 27:9 Ps 126:5
Stanza by Stanza
Seek wherever you like for a way to salvation; my heart is at peace — I build on Christ, the one foundation. His Word is sure, his works endure; he overthrows all my enemies; through him I am more than conqueror.
An implied rejection of other ways (Acts 4:12). 'On Christ I build, He is the one Foundation' (1 Cor 3:11). 'My heart is stilled' — peace comes from the foundation, not from searching. 'More than conquer' — Rom 8:37.
- Scripture
- Acts 4:12, 1 Cor 3:11, Isa 28:16, Rom 8:37
- Imagery & language
- Searching; foundation; conquest.
- Law / Gospel
- Gospel — Christ the one foundation.
- Connection to previous
- Foundation.
Seek whomever you like to support you; no one can redeem his brother. All helpers failed; this Man prevailed, the God-man and no other. Our Servant-Lord helped us; we are justified, for he died, the Guiltless for the guilty.
Ps 49:7: 'no man can ransom another.' Human helpers fail; only 'the God-man' prevails — he must be man to suffer and God to conquer (FC VIII). 'Servant-Lord' — Phil 2:7; Mark 10:45. 'We're justified, for He hath died, the Guiltless for the guilty' — 1 Pet 3:18; Rom 5:9. A compact statement of incarnation, substitution and justification.
- Scripture
- Ps 49:7-8, 1 Tim 2:5, Phil 2:7, Mark 10:45, 1 Pet 3:18, Rom 5:9
- Imagery & language
- God-man; Servant-Lord; Guiltless for guilty.
- Law / Gospel
- Law — no human redeemer; Gospel — the God-man's substitution.
- Connection to previous
- The God-man.
Seek him alone who made atonement and delivered your souls; yes, seek him first, all who thirst for grace that never fails. In every need seek him; he will give his blessings without measure to every heart.
'Seek first' (Matt 6:33). 'All ye who thirst' (Isa 55:1; John 7:37). 'Grace that faileth never.' Seeking Christ means coming to him in his Word and Sacraments.
- Scripture
- Matt 6:33, Isa 55:1, John 7:37, Eph 1:3
- Imagery & language
- Seeking; thirst; blessing.
- Law / Gospel
- Gospel — invitation to Christ.
- Connection to previous
- Seek him.
You, Jesus, are forever my heart's delight and brightest crown. Neither wealth nor pride nor anything else will sever our bond of love. You are my Lord; your precious Word will be my guide whatever happens. Lord, teach me to trust you!
Christ as 'Delight' and 'Crown.' Nothing can sever the bond (Rom 8:35-39). 'Thy precious Word shall be my guide' (Ps 119:105). 'Teach me… to trust' — faith as God's gift.
- Scripture
- Ps 37:4, Rom 8:35-39, Ps 119:105, Prov 3:5-6
- Imagery & language
- Delight; bond; guide.
- Law / Gospel
- Gospel — love and trust.
- Connection to previous
- Delight.
I ask you, do not hide your gracious face and favor from me. Though floods of sorrow should flow over me, my faith will never waver. Grant sweet relief from pain and grief; for the tears I weep, Lord, let me reap your heavenly joy and glory.
'Hide not thy face from me' (Ps 27:9). Floods of woe (Isa 43:2). 'For tears I weep… let me reap' — Ps 126:5, 'Those who sow in tears shall reap with shouts of joy.'
- Scripture
- Ps 27:9, Isa 43:2, Ps 126:5, Rev 21:4
- Imagery & language
- Face; floods; tears and harvest.
- Law / Gospel
- Gospel — hope in sorrow.
- Connection to previous
- Trust in trouble.
Themes
Christ as the only way Salvation through Christ alone Christological foundation of faith Rejection of human merit