Songs of Thankfulness and Praise
Songs of thankfulness and praise
Songs of Thankfulness and Praise is a hymn text by Christopher Wordsworth (1862) in 8.7.8.7 D meter. Found in CW21 386, CW93 82, ELH 172, elw 394. Sung to SALZBURG.
The hymn celebrates the manifestation of Christ's glory to all people through the Epiphany, emphasizing themes of Christ's divinity and universal redemption. It reflects Lutheran appreciation for Christ's incarnation and the revelation of salvation through Word and Sacrament.
History & Background
Written by Christopher Wordsworth in 1862 for the Epiphany season, first published in his collection 'The Holy Year.' The hymn has become a standard Epiphany text in Lutheran and Anglican hymnals.
Christopher Wordsworth (b. Lambeth, London, England, 1807; d. Harewood, Yorkshire, England, 1885), nephew of the great Romantic poet William Wordsworth, wrote this hymn in five stanzas. It was published in his Holy Year (1862) with the heading “Sixth Sunday after Epiphany.” Wordsworth described the text as follows: Scripture References st. 1 = Matt. 2:1-12 st. 2-John 2:1-11 John 3:13-17 st. 3 = Matt. 4:1-11,23-24 ref. = Mark 8:29 John 1:14 [It is a] recapitulation of the successive manifestations of Christ, which have already been presented in the services of the former weeks throughout the season of Epiphany; and anticipation of that future great and glorious Epiphany, at which Christ will be manifest to all, when he will appear again to judge the world. The didactic text teaches the meaning of Epiphany—the manifestation of Christ in his birth (st. 1), baptism, miracle at Cana (st. 2), healing of the sick, power over evil, and coming as judge (st. 3). Originally the refrain line was “Anthems be to thee addressed, God in man made manifest.” The revised refrain borrows Peter’s confession, ‘You are the Christ! ” (Mark 8:29), and makes that our corporate confession as we acknowledge the ‘Word become flesh” who lived among us. Wordsworth was a prolific author and the most renowned Greek scholar of his day. Included in his works are Memoirs of William Wordsworth (1851), Commentary on the Whole Bible (1856-1870), Church History (1881-1883), innumerable sermons and pamphlets, and The Holy Year (1862), which contained 117 of his original hymns as well as 82 others written for all the Sundays and Christian holy days according to the Book of Common Prayer. Wordsworth was educated at Trinity College, Cambridge, England, where he distinguished himself as a brilliant student. He later taught at Trinity College and was headmaster of Harrow School (1836-1844). Ordained a priest in the Church of England in 1835, he was canon of Westminster in 1844, a country priest in Stanford-inthe-Vale, Berkshire (1850-1869), and then Bishop of Lincoln (1869-1885).
Hymnal Appearances
- Christian Worship: Hymnal β 386
- Christian Worship β 82
- Evangelical Lutheran Hymnary β 172
- Evangelical Lutheran Worship β 394
- Gather 4th Edition β 506
- The Hymnal 1982 β 135
- Lutheran Book of Worship β 90
- Lutheran Service Book β 394
- Lutheran Worship β 88
- Psalter Hymnal β 361
- The Lutheran Hymnal β 134
Liturgical Use
Throughout the Epiphany season.
Bulletin Note
Christopher Wordsworth (1807–1885), nephew of poet William Wordsworth, wrote this Epiphany hymn in 1862. Its sturdy meter and radiant theology have made it a Christmas-to-Candlemas staple in Lutheran and Reformed traditions worldwide.
Preaching Connection
This hymn transforms the Gospel announcement of Christ's manifestation into a sung proclamation of grateful response, making it a powerful amplification of any Epiphany sermon on how the revealed Christ calls disciples to faithful witness.
Stanza Arc
The narrative or theological arc traced by this tune's stanzas: From personal awakening to joyful praise, through recognition of God's redemptive love despite human ruin and opposition, to confident assurance of justification at the final judgment
In the Church Year
Hymn of the Day (Lutheran Service Book) for: Epiphany 6
Suggested in the one-year series
- Epiphany 2 (5Γ)
- Baptism of Our Lord (2Γ)
- Epiphany 1 (2Γ)
- Epiphany (1Γ)
Suggested in the three-year series
- Epiphany 6 (3Γ)
- Epiphany (1Γ)
- Epiphany 2 (1Γ)
- Epiphany 4 (1Γ)
From LCMS Worship's published hymn suggestions, 2014β2026. The count is how many of those yearly lists suggested this hymn for that day.
Overview
Christopher Wordsworth, Bishop of Lincoln and nephew of the poet, wrote this for his Holy Year (1862), a hymnal with a hymn for every Sunday and feast. It is the great survey of the Epiphany season. Each stanza is built on the word 'manifest': Christ shown to the Magi (st. 1), at the Jordan and at Cana (st. 2), in healing and in conquering the devil (st. 3); then his final manifestation at the last day (st. 4); and a prayer to see him now in his Word and be like him at his great Epiphany (st. 5). Every stanza ends 'God in man made manifest' — the incarnation is the content of every epiphany.
Central theme: The Epiphany season's revelations of Christ as 'God in man made manifest,' culminating in his return
Structure
Five stanzas, 7.7.7.7 D with a refrain line. Magi (1); Jordan and Cana (2); healings and exorcisms (3); second coming (4); prayer (5). It follows the Epiphany Gospels in order, ending with the Transfiguration/Last Sunday theme.
Law & Gospel Shape
Gospel throughout; st. 4's judgment is a Gospel hope for believers, though solemn; st. 5's call to purity flows from grace.
Confessional Connections
'God in man made manifest' (1 Tim 3:16) — the personal union (FC VIII). Christ's threefold office as Prophet, Priest and King (st. 2). Seeing Christ 'mirrored in Thy holy Word' — Christ is known through the Word (AC V; SA III.viii). Sanctification as imitation that follows justification (st. 5; AC VI, XX).
Liturgical Use (Study Notes)
Epiphany season, ideally on the Last Sunday after the Epiphany as a review of the season.
Historical Notes
Published in The Holy Year (1862). Wordsworth (1807-1885) was a noted Anglican scholar.
About the Tune
ST. GEORGE'S WINDSOR (George J. Elvey, 1858), better known with 'Come, Ye Thankful People, Come.'
Scripture References
Matt 2:1-12 Isa 11:1 Matt 3:13-17 John 2:1-11 Matt 8:1-13 Mark 2:1-12 Matt 4:1-11 Luke 11:20-22 Gen 50:20 Rom 8:28 Matt 24:27-31 1 Thess 4:16 Phil 2:10-11 2 Cor 3:18 1 John 3:2-3 1 Tim 3:16
Stanza by Stanza
Lord Jesus, we raise songs of thanks and praise to you, revealed by the star to the wise men from afar, Branch from David's royal stem, born in Bethlehem; let anthems be addressed to you, God in man made manifest.
The first epiphany: the star and the Magi (Matt 2:1-12). 'Branch of royal David's stem' is Isa 11:1 and Jer 23:5 — Christ's human descent and messianic office. 'In Thy birth at Bethlehem' fulfills Mic 5:2. The Magi are the first Gentiles to worship, so Epiphany is the festival of the Gospel for all nations. The refrain 'God in man made manifest' (1 Tim 3:16) sums up every epiphany: the man Jesus is God revealed. Thankfulness comes first: the Church's response to revelation is gratitude, not speculation.
- Scripture
- Matt 2:1-12, Isa 11:1, Jer 23:5, Mic 5:2, 1 Tim 3:16, Isa 60:3
- Imagery & language
- Star, sages, royal branch.
- Law / Gospel
- Gospel — Christ revealed to the Gentiles.
- Connection to previous
- Opening.
Revealed at the Jordan as supreme Prophet, Priest and King; and at Cana, as wedding guest, revealed in his Godhead, in divine power, changing water into wine.
The Baptism (Matt 3:13-17) is the public anointing of Christ by the Spirit for his threefold office: Prophet (Deut 18:15), Priest (Heb 5:5-6), King (Ps 2:7) — note that the Father's words at the Jordan echo Ps 2:7 and Isa 42:1. Lutheran dogmatics uses this threefold office (munus triplex) to describe Christ's work. Cana (John 2:1-11) shows his 'Godhead' — divine power over creation — and that he blesses ordinary human life and marriage by his presence as 'Wedding-guest.' The two scenes reveal both his office (Jordan) and his nature (Cana).
- Scripture
- Matt 3:13-17, Ps 2:7, Isa 42:1, Deut 18:15, Heb 5:5-6, John 2:1-11, Heb 13:4
- Imagery & language
- River and wedding; water into wine.
- Law / Gospel
- Gospel — Christ's office and divine power.
- Connection to previous
- Continues the series of manifestations.
Revealed in healing paralyzed limbs and fainting souls, in valiant battle crushing the devil's power, in gracious will always bringing good out of evil.
The Epiphany Gospels of the healings (Matt 8: the leper, the centurion's servant; Mark 2: the paralytic). 'Palsied limbs and fainting soul' — Christ heals body and soul together; in Mark 2 forgiveness comes before the healing. 'Valiant fight, quelling all the devil's might' — the temptation and exorcisms show the stronger man binding the strong man (Luke 11:20-22; 1 John 3:8). 'Ever bringing good from ill' confesses providence: God works all things for good to those who love him (Rom 8:28; Gen 50:20) — supremely at the cross.
- Scripture
- Matt 8:1-13, Mark 2:1-12, Matt 4:1-11, Luke 11:20-22, 1 John 3:8, Rom 8:28, Gen 50:20
- Imagery & language
- Healing and battle; good from ill.
- Law / Gospel
- Gospel — healing, victory, providence.
- Connection to previous
- Continues with the season's later Gospels.
Sun and moon will be darkened, stars fall, the heavens flee; Christ will then shine like lightning, everyone will see his glorious sign, hear the trumpet, and see the Judge appear; then you will be confessed by all, God in man made manifest.
The final epiphany: Matt 24:27-31 (lightning, darkened sun and moon, falling stars, the sign of the Son of Man, the trumpet) and 1 Thess 4:16. The repeated 'All' is emphatic: this manifestation will not be hidden. 'Thou by all wilt be confessed' — Phil 2:10-11: every tongue will confess Jesus Christ as Lord, believers in joy, unbelievers in judgment (AC XVII). The Judge who appears is the same 'God in man' — the One who was judged for us (John 5:22, 27).
- Scripture
- Matt 24:27-31, 1 Thess 4:16, Rev 1:7, Phil 2:10-11, John 5:22, 27, Acts 17:31
- Imagery & language
- Cosmic signs; lightning; trumpet; Judge.
- Law / Gospel
- Law and Gospel — universal judgment; for believers, the coming of their Savior.
- Connection to previous
- From the season's past epiphanies to the final one.
Lord, grant us grace to see you mirrored in your holy Word; may we imitate you now and be pure as you are pure, so that we may be like you at your great Epiphany and praise you forever, God in man made manifest.
The prayer locates where Christ is seen now: 'mirrored in Thy holy Word' (2 Cor 3:18, 'beholding as in a mirror the glory of the Lord'). Between the first and last epiphanies, the Church sees Christ in the Scriptures and the means of grace. The request to 'imitate Thee now and be pure as pure art Thou' paraphrases 1 John 3:2-3: 'we shall be like him… everyone who thus hopes in him purifies himself as he is pure.' Purity is the fruit of hope, not its ground. 'Grant us grace' governs the whole: imitation is itself a gift. The 'great Epiphany' is the return of Christ.
- Scripture
- 2 Cor 3:18, 1 John 3:2-3, 1 Pet 2:21, Eph 5:1, Titus 2:11-13, Phil 3:21
- Imagery & language
- Mirror of the Word; purity; likeness.
- Law / Gospel
- Gospel — grace to see and to follow; hope of transformation.
- Connection to previous
- Applies the whole series of epiphanies to the Christian life.
Themes
Epiphany and manifestation of Christ Thanksgiving and praise Christ's glory revealed Christian witness and rejoicing