Stand Up, Stand Up for Jesus

Stand up, stand up for Jesus

Stand Up, Stand Up for Jesus is a hymn text by George Duffield Jr. (1858) in 8.7.8.7 meter. Found in CW21 872, CW93 474, bh08 590, ch95 613. Sung to MORNING STAR.

The hymn embodies a robust Lutheran understanding of the Christian life as one of discipleship requiring confession, sacrifice, and active witness to Christ. It reflects the dialectic between the Old Adam's natural timidity and the New Man's courageous faith empowered by the Holy Spirit.

History & Background

Written in 1858 by American Presbyterian pastor George Duffield Jr. following a sermon on Luke 9:23, the hymn was first published in The Presbyterian Hymnal. It became widely adopted across Protestant denominations and gained prominence during the nineteenth-century evangelical movement.

George Duffield, Jr. (b. Carlisle, PA, 1818; d. Bloomfield, NJ, Scripture References 1888), was inspired to write this text after hearing the dying st. 1 = 2 Tim. 2:3 words of a Presbyterian colleague, Dudley A. Tyng. Ousted from st. 2 = 1 Cor. 16:13 his own congregation for his strong anti-slavery stance, Tyng st. 3 = Eph. 6:10-17 preached to large crowds in weekday meetings sponsored by the st. 4 = Rev. 2:10 YMCA. His work spearheaded an evangelical revival in 2 Tim. 4:7-8 Philadelphia early in 1858. At Tyng’s deathbed, caused by a farm accident in which he lost an arm, Duffield and others asked if he had any final message. Tyng replied, “Tell them to stand up for Jesus! ” At Tyng’s memorial service on April 25, 1858, Duffield preached on Ephesians 6:14 and concluded his sermon by reading his new hymn text, “Stand Up, Stand Up for Jesus.” Several lines in that original text referred to Tyng’s words and ministry. The six-stanza text was first distributed in leaflet form and then was published in The Church Psalmist (1859). The Psalter Hymnal follows 733 THE PSALMS, BIBLE SONGS, AND HYMNS the custom of most hymnals of including the original stanzas 1, 3,4, and 6 with updated language. The challenge of “Stand Up for Jesus” is proclaimed through the military metaphors Paul uses in Ephesians 6:10-18. Although some decry the warlike imagery, the spiritual battle that Christians must fight is very real. Christ’s victory is assured even if we do not always move “from victory unto victory” in our earthly lives. A graduate of Yale College and Union Theological Seminary, Duffield served eight Presbyterian churches in New York, NewJersey, Pennsylvania, Illinois, and Michigan. He was a regent for the University of Michigan for seven years, served as editor of the Presbyterian paper Christian Observer, and promoted evangelistic work with his personal wealth. Duffield’s interest in hymnody influenced his son, Samuel W. Duffield, to publish English Hymns, Their Authors and History (1886).

Hymnal Appearances

  • Christian Worship: Hymnal β€” 872
  • Christian Worship β€” 474
  • Baptist Hymnal β€” 590
  • Chalice Hymnal β€” 613
  • Evangelical Lutheran Worship β€” 664
  • Lutheran Book of Worship β€” 389
  • Lutheran Service Book β€” 660
  • Lift Up Your Hearts β€” 492
  • Lutheran Worship β€” 305
  • Psalter Hymnal β€” 559
  • Trinity Hymnal β€” 594
  • The Lutheran Hymnal β€” 451
  • United Methodist Hymnal β€” 514

Liturgical Use

Profession of faith; adult baptism; ordination and commissioning services; various other times of worship. 734

Bulletin Note

Composed by George Duffield Jr. in 1858, this hymn became an anthem of Protestant witness and moral courage. Its martial meter and clarion tune embody the Reformation call to bold confession of Christ before the world.

Preaching Connection

This hymn crystallizes the Law's exposure of our natural cowardice and the Gospel's gift of Spirit-empowered boldness, making it ideal for sermons on confession, discipleship, or the paschal mystery.

Catechism & Confessional Connections

Stanza Arc

The narrative or theological arc traced by this tune's stanzas: From Christological invitation (Star guides us to Christ) → Incarnational humility (divine majesty in poverty) → human presumption of earning grace through material offerings → reformation of true worship: interior devotion surpasses external oblation

In the Church Year

Suggested in the three-year series

  • Proper 25 (1Γ—)
  • Proper 28 (1Γ—)

From LCMS Worship's published hymn suggestions, 2014–2026. The count is how many of those yearly lists suggested this hymn for that day.

AI-assisted draft These study notes were drafted with AI from the hymn text and have not yet been reviewed line by line. Treat them as a starting point and check them against the sources.

Overview

George Duffield, a Presbyterian pastor in Philadelphia, wrote this in 1858 after the death of his friend Dudley Tyng, a young preacher of the revival of that year whose last message is said to have been 'Tell them to stand up for Jesus.' The hymn calls the soldiers of the cross to lift Christ's banner (st. 1), obey the trumpet call (st. 2), stand in his strength alone, not the arm of flesh, putting on the Gospel armor with prayer (st. 3), and endure, since the strife is short and the crown of life awaits (st. 4). Stanza 3's 'Stand in His strength alone' anchors the militant imagery in grace.

Central theme: Christian steadfastness in Christ's strength alone, armored by the Gospel, until the crown of life

Structure

Four eight-line stanzas (7.6.7.6 D), each opening 'Stand up!' Banner (1) — trumpet (2) — strength and armor (3) — victory (4).

Law & Gospel Shape

Exhortation grounded in the Gospel: 'Stand in His strength alone; the arm of flesh will fail you, ye dare not trust your own' (3). The crown is given 'to him that overcometh' (4).

Confessional Connections

'Stand in His strength alone… ye dare not trust your own' — rejection of self-reliance (FC II). The armor is the 'Gospel armor' — truth, righteousness, the Gospel, faith, salvation, the Word (Eph 6). Confession of Christ (Luke 12:8; AC XXI). The crown as gift (Rev 2:10).

Liturgical Use (Study Notes)

Church militant; confirmation; youth; Reformation.

Historical Notes

Duffield (1818-1888); written for a sermon after Tyng's death (April 1858).

About the Tune

WEBB (George J. Webb, 1837).

Scripture References

Luke 12:8 Eph 6:10-18 Ps 20:5 1 Cor 15:25 Phil 2:10-11 2 Tim 2:3-4 1 Thess 4:16 1 Cor 16:13 2 Chr 32:8 Jer 17:5 Eph 6:13-18 Rom 8:18 2 Cor 4:17 Rev 2:10 Rev 3:21 2 Tim 2:12

Stanza by Stanza

1 Stand up!--stand up for Jesus,…

Stand up for Jesus, soldiers of the cross! Lift high his royal banner; it must not suffer loss. He will lead his army from victory to victory until every enemy is conquered and Christ is truly Lord.

'Soldiers of the Cross' — the banner is the cross, the King's standard (cf. 'Vexilla regis'). 'From vict'ry unto vict'ry His army shall He lead' — Christ is the leader and the victor; the soldiers follow. 'Till every foe is vanquished' — 1 Cor 15:25. 'Christ is Lord indeed' — Phil 2:10-11, universal acknowledgment at the end.

Scripture
Luke 12:8, Ps 20:5, 1 Cor 15:25, Phil 2:10-11, 2 Tim 2:3
Imagery & language
Soldiers; banner; victory.
Law / Gospel
Gospel — Christ leads to victory.
Connection to previous
Banner.
Church militant confession kingship of Christ
2 Stand up!--stand up for Jesus!…

Stand up for Jesus! Obey the trumpet call; go out to the great conflict in this his glorious day! You who are men, serve him now against countless enemies; let courage rise with danger and strength oppose strength.

The trumpet call — summons to battle (1 Cor 14:8) and, eschatologically, the last trumpet. 'This His glorious day' — the present time of grace. 'Ye that are men' — 'act like men, be strong' (1 Cor 16:13). The enemies are 'unnumbered' — the spiritual powers of Eph 6:12.

Scripture
1 Cor 16:13, Eph 6:12, 2 Cor 6:2
Imagery & language
Trumpet; conflict.
Law / Gospel
Exhortation.
Connection to previous
Trumpet.
spiritual warfare courage
3 Stand up!--stand up for Jesus!…

Stand up for Jesus! Stand in his strength alone; the arm of flesh will fail you; you dare not trust your own. Put on the Gospel armor, each piece with prayer; wherever duty or danger calls, never be missing there.

The theological center: 'Stand in His strength alone.' 2 Chr 32:8: 'With him is an arm of flesh, but with us is the LORD.' Jer 17:5. Self-reliance fails. 'The Gospel armor' — Eph 6:13-17: belt of truth, breastplate of righteousness, shoes of the Gospel of peace, shield of faith, helmet of salvation, sword of the Spirit (the Word). 'Each piece put on with prayer' — Eph 6:18.

Scripture
Eph 6:10-18, 2 Chr 32:8, Jer 17:5, Phil 4:13
Imagery & language
Arm of flesh; Gospel armor; prayer.
Law / Gospel
Gospel — strength in Christ alone.
Connection to previous
Strength.
armor of God dependence on Christ prayer
4 Stand up!--stand up for Jesus!…

Stand up for Jesus! The struggle will not be long; today the noise of battle, tomorrow the victor's song. To the one who overcomes there will be a crown of life; he will reign forever with the King of glory.

'The strife will not be long' (Rom 8:18; 2 Cor 4:17). 'To him that overcometh' — the promises to the churches (Rev 2:7, 10; 3:21). 'A crown of life' (Rev 2:10). 'Reign eternally' (2 Tim 2:12; Rev 22:5). Overcoming is by faith (1 John 5:4-5).

Scripture
Rom 8:18, 2 Cor 4:17, Rev 2:10, Rev 3:21, 2 Tim 2:12, 1 John 5:4-5
Imagery & language
Battle and song; crown.
Law / Gospel
Gospel — victory and crown.
Connection to previous
Victory.
eschatology crown of life reign with Christ

Themes

Christian witness and testimony Militant discipleship Cross-bearing and suffering Confession of faith Spiritual warfare

Look Further