There is a Fountain Filled with Blood

There is a fountain filled with blood

There is a Fountain Filled with Blood is a hymn text by William Cowper (1771) in C.M. meter. Found in CW21 401, CW93 112, ELH 301, bh08 247.

The hymn presents Christ's blood as the efficacious means of cleansing from sin, emphasizing the substitutionary atonement central to Lutheran soteriology. It connects Old Testament prophecy (Zechariah's fountain) with New Testament fulfillment, demonstrating how Christ's sacrifice accomplishes what the Law demands.

History & Background

Written by William Cowper in 1771 as part of the Olney Hymns collection, a collaborative effort with John Newton. The hymn draws directly from Zechariah 13:1 and became one of the most beloved Protestant hymns of atonement.

Hymnal Appearances

  • Christian Worship: Hymnal β€” 401
  • Christian Worship β€” 112
  • Evangelical Lutheran Hymnary β€” 301
  • Baptist Hymnal β€” 247
  • Chalice Hymnal β€” 622
  • Evangelical Lutheran Worship β€” 311
  • Lutheran Book of Worship β€” 619
  • Lutheran Service Book β€” 740
  • Lutheran Worship β€” 506
  • Trinity Hymnal β€” 253
  • The Lutheran Hymnal β€” 157
  • United Methodist Hymnal β€” 622
  • Voices Together β€” 261
  • With One Voice β€” 714

Bulletin Note

Written by William Cowper in 1771, this English hymn draws from Zechariah 13:1's messianic fountain, transforming Old Testament prophecy into a hymn of personal assurance grounded in Luther's doctrine of justification by faith alone.

Preaching Connection

This hymn crystallizes substitutionary atonement and offers a congregational voice to proclaim how Christ's blood satisfies the Law's demand and opens grace's floodgates to all who believe.

Background Research

AI-assisted draft This background note was researched with AI from published hymnal sources and has not yet been checked line by line. Please verify details such as dates before relying on them.

William Cowper, Olney Hymns (1779), titled 'Praise for the Fountain Opened'. Written c. 1771/72, one of the first hymns he wrote after his first major bout of depression (Wikipedia), joyful evidence of grace experienced, before the darker breakdown of 1773 (see TLH 514). From memory, needs checking: built on Zech 13:1 ('a fountain opened… for sin and for uncleanness'), with the dying thief (Luke 23:39–43) as proof of grace for the worst ('and there have I, as vile as he, / washed all my sins away'), then a resolve to praise redeeming love until death and beyond. The vivid blood imagery has drawn criticism, and some books alter the first line; TLH prints a cento. Tune CLEANSING FOUNTAIN (American camp-meeting melody, 19th c.) in the US; also COWPER (Lowell Mason).

Sources: Wikipedia 'There Is a Fountain Filled with Blood' (stub).

AI-assisted draft These study notes were drafted with AI from the hymn text and have not yet been reviewed line by line. Treat them as a starting point and check them against the sources.

Overview

William Cowper, the English poet and friend of John Newton, wrote this hymn for the Olney Hymns. Its opening image, drawn from Zechariah 13:1 ('a fountain opened… for sin and uncleanness'), is vivid enough that later hymnals (including LW, row 1660) softened it. It confesses that sinners washed in Christ's blood lose all their stains (st. 1); that the dying thief found that fountain, and so have I, 'as vile as he' (st. 2); that the blood will never lose its power until the whole Church is saved (st. 3); that redeeming love is my theme until death (st. 4); and that in heaven I will sing it better (st. 5).

Central theme: The cleansing power of Christ's blood, which washed the dying thief and washes me, and which never loses its power

Structure

Five common-meter quatrains. The fountain (1) — the thief and I (2) — unfailing power (3) — lifelong theme (4) — heavenly song (5).

Law & Gospel Shape

Law: 'guilty stains,' 'as vile as he' (1-2). Gospel: 'washed all my sins away'; the blood 'shall never lose its power' (2-3).

Confessional Connections

Cleansing by Christ's blood (1 John 1:7; AC IV). 'Immanuel's veins' — the blood is God's own (Acts 20:28; FC VIII). The dying thief as the type of salvation by grace alone without works (Luke 23:43). 'By faith I saw the stream' (st. 4) — faith receives what the blood accomplished (Ap IV). Lutherans also hear in 'the stream Thy flowing wounds supply' the water and blood of John 19:34, which the Church has long linked to Baptism and the Supper.

Liturgical Use (Study Notes)

Lent; Holy Week; Communion; general.

Historical Notes

Cowper (1731-1800) and John Newton published the Olney Hymns (1779); this hymn was written about 1771.

About the Tune

TLH: 'Horsley,' credited to Lowell Mason, 1830 — but HORSLEY is usually credited to William Horsley (1844), while Mason's 1830 tune for this text is COWPER. The index row lists 'HORSLEY / COWPER.' Check the TLH printing.

Scripture References

Zech 13:1 1 John 1:7 Rev 1:5 Rev 7:14 Isa 7:14 Luke 23:39-43 1 Tim 1:15 Heb 9:12-14 Heb 7:25 Eph 5:25-27 John 19:34 Ps 71:15-17 Rev 5:9

Stanza by Stanza

1 There is a fountain filled with blood…

There is a fountain filled with blood drawn from Immanuel's veins, and sinners plunged beneath that flood lose all their guilty stains.

Zech 13:1 (TLH's text): 'On that day there shall be a fountain opened… to cleanse them from sin and uncleanness.' 'Immanuel' — God with us (Isa 7:14): the blood is God's own. 'Plunged' — baptismal imagery (Rom 6:3-4; Rev 7:14).

Scripture
Zech 13:1, Isa 7:14, 1 John 1:7, Rev 1:5, Rev 7:14
Imagery & language
Fountain; Immanuel's veins; plunged.
Law / Gospel
Gospel — cleansing blood.
Connection to previous
The fountain.
atonement forgiveness blood of Christ
2 The dying thief rejoiced to see…

The dying thief rejoiced to see that fountain in his day; and there I, as wicked as he, have washed all my sins away.

Luke 23:39-43: the thief had no works to offer and received paradise by grace. 'As vile as he' — honest self-knowledge (1 Tim 1:15).

Scripture
Luke 23:39-43, 1 Tim 1:15, Rom 3:23-24
Imagery & language
Dying thief; washing.
Law / Gospel
Law — vile; Gospel — washed.
Connection to previous
The thief.
grace alone forgiveness conversion
3 Dear dying Lamb, Thy precious blood…

Dear dying Lamb, your precious blood will never lose its power until all the ransomed Church of God is saved, to sin no more.

Christ's sacrifice is eternally effective (Heb 9:12-14; 7:25). The goal: the Church presented without spot (Eph 5:25-27).

Scripture
Heb 9:12-14, Heb 7:25, Eph 5:25-27, 1 Pet 1:19
Imagery & language
Dying Lamb; unfailing power.
Law / Gospel
Gospel — eternal efficacy.
Connection to previous
Never loses power.
atonement Church perseverance
4 E'er since by faith I saw the stream…

Ever since by faith I saw the stream your flowing wounds supply, redeeming love has been my theme and will be until I die.

'By faith' — faith receives. The stream from his wounds (John 19:34: 'blood and water'). Lifelong testimony (Ps 71:15-17). (TLH spells 'E'er' for 'Ever.')

Scripture
John 19:34, Ps 71:15-17, Gal 2:20
Imagery & language
Stream; wounds; theme.
Law / Gospel
Gospel — redeeming love.
Connection to previous
My theme.
faith witness love of Christ
5 When this poor lisping, stammering tongue…

When this poor lisping, stammering tongue lies silent in the grave, then I will sing your power to save in a nobler, sweeter song.

Earthly praise is stammering; heavenly praise will be perfect (Rev 5:9: 'by your blood you ransomed people for God').

Scripture
Rev 5:9-12, 1 Cor 13:12
Imagery & language
Stammering tongue; nobler song.
Law / Gospel
Gospel — heavenly praise.
Connection to previous
Nobler song.
death heaven praise

Themes

Atonement and redemption Blood of Christ Cleansing from sin Faith and trust Grace

Look Further