All Praise to Thee My God This Night

All praise to thee, my God, this night

All Praise to Thee My God This Night is a hymn text by Thomas Ken (1674) in L.M. (8.8.8.8) meter. Found in CW21 788, CW93 592, bh08 319, ch95 556.

This hymn embodies Lutheran emphasis on daily thanksgiving and trust in God's sovereign care through the night seasons, reflecting the rhythm of prayer and devotion integral to Christian life. Its placement in evening worship connects personal piety with corporate acknowledgment of God's protective providence throughout the day.

History & Background

Thomas Ken composed this evening hymn around 1674 as part of a collection intended for Winchester College; it has become one of the most enduring evening hymns in English Protestantism.

Anglican bishop Thomas Ken (b. Berkampstead, Hertfordshire, Scripture References England, 1637; d. Longleat, Wiltshire, England, 1711) wrote a st. 1 = Ps. 91:4 group of three hymns for morning, evening, and midnight st. 2 = Prov. 3:24 devotions for the students at Winchester College; this is the st. 3 = Ps. 4:8 evening hymn. Ken suggested that the students sing these hymns “in your chamber devoutly. ” Although an unauthorized pamphlet version of the evening hymn appeared in 1692, the text was first published in Henry Playford’s Harmonia Sacra (1693). Ken published the text in his Manual ofPrayers (1695 ed.) and revised it for his 1709 edition. That edition is the source of the Psalter Hymnalversion, which presents a modernized text of four of the original twelve stanzas (st. 1,2,4, and 12). Some hymnals begin the text with these words: “Glory to Thee, my God, this night,” a line from Ken’s 1695 publication. Typical of the piety of Ken’s day, the original stanza 3 read: 604 CREATION & PROVIDENCE Teach me to live, that I may dread The grave as little as my bed; Teach me to die, that so I may Rise glorious at the awful day. The oldest and most popular of the traditional English evening hymns, “All Praise to You” has standard features of an evening hymn: thanksgiving for the day that is past (st. 1), penitence for sin committed (st. 2), prayer for peaceful sleep (st. 3), and confidence in God’s care and keeping (st. 1-3). The final stanza (st. 4) has become the most famous doxology in the English language (also found at 637 and 638). Thomas Ken studied at Winchester College, Hart Hall, and New College, Oxford, England. Ordained in the Church of England in 1662, he served variously as pastor, chaplain at Winchester College (1669-1679), chaplain to Princess (later Queen) Mary in The Hague, and bishop of Bath and Wells (1685-1691). He was a man of conscience and independent mind who did not shirk from confrontations with royalty. When King Charles II came to visit Winchester, he took along his mistress, the famous actress Nell Gwynne. Ken was asked to provide lodging for her. The story is told that Ken quickly declared his house under repair and had a builder take off the roof! He later was dismissed from the court at The Hague when he protested a case of immorality. Then, later in 1688, Bishop Ken refused to read King James H’s Declaration of Indulgence in the churches, which granted greater religious freedom in England, and he was briefly imprisoned in the Towe

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Liturgical Use

A fine evening hymn well suited to the close of evening worship; midweek prayer meetings; Old Year’s Eve services (“night” would then be used in the figurative sense).

Bulletin Note

Thomas Ken (1637–1711) wrote this evening hymn for daily household worship. Its tune, Tallis Canon, carries the solemnity of medieval English cathedral tradition into personal prayer, making corporate worship portable and intimate.

Preaching Connection

This hymn transforms the Gospel's promise of God's protective grace into lived devotion, answering the Law's exposure of our helplessness with the comfort of daily, moment-by-moment reliance on Christ's finished work.

Background Research

AI-assisted draft This background note was researched with AI from published hymnal sources and has not yet been checked line by line. Please verify details such as dates before relying on them.

Ken's Evening Hymn, from the 1695 Winchester Manual of Prayers (see TLH 536). His first line was 'Glory to thee, my God, this night'; 'All praise to thee' is a later alteration. It was written for the Winchester scholars to sing before bed and ends with the doxology (TLH 644). The best-known line, 'Teach me to live that I may dread / The grave as little as my bed', makes going to sleep a daily rehearsal for death and resurrection. TALLIS' CANON (Tallis, c. 1567, from Archbishop Parker's Psalter) was first paired with it in 1732; it is a canon, so the tenor follows the melody a measure behind and can be sung as a round. From memory, not checked: Ken is said to have sung his hymns daily to a lute.

Sources: hymnologyarchive.com 'Three Hymns and a Doxology'.

AI-assisted draft These study notes were drafted with AI from the hymn text and have not yet been reviewed line by line. Treat them as a starting point and check them against the sources.

Overview

Ken's companion to 'Awake, My Soul,' written for Winchester College. It thanks God for the day and asks for protection (st. 1), forgiveness for the day's sins so one may sleep at peace with the world, oneself, and God (st. 2), and the famous prayer to live and die well (st. 3); it asks for restful sleep for renewed service (st. 4), protection in sleeplessness (st. 5), and ends with the Common Doxology (st. 6). It parallels Luther's Evening Prayer closely.

Central theme: Evening thanks, confession, and commendation to God, rehearsing death and resurrection

Structure

Thanks and protection (1); forgiveness (2); living and dying (3); sleep (4); night watches (5); doxology (6).

Law & Gospel Shape

Law in 'the ill that I this day have done'; Gospel in forgiveness 'for Thy dear Son.'

Confessional Connections

Luther's Evening Prayer: 'forgive me all my sins where I have done wrong… into Your hands I commend myself.' Fifth Petition. Forgiveness for Christ's sake (AC IV).

Liturgical Use (Study Notes)

Evening prayer; Compline; family devotion; funerals (st. 3).

Historical Notes

Ken (1637-1711) told the Winchester boys to sing it in their rooms at night. His doxology (st. 6) became the Common Doxology.

About the Tune

TALLIS' CANON (Thomas Tallis, 1567) — a round in which tenor follows soprano at the octave.

Scripture References

Ps 91:4 Ps 17:8 Eph 4:26 Matt 6:12 Ps 90:12 1 Thess 4:13-16 Ps 4:8 Ps 63:6 Eph 6:12

Stanza by Stanza

1 All praise to Thee, my God, this night…

Praise to my God tonight for all the blessings of the day; keep me, King of kings, under your almighty wings.

Evening begins with thanksgiving for the day's gifts (Ps 92:1-2; Lam 3:22-23). 'King of kings' (1 Tim 6:15). 'Beneath Thy own almighty wings' (Ps 91:4; 17:8).

Scripture
Ps 92:1-2, Lam 3:22-23, 1 Tim 6:15, Ps 91:4, Ps 17:8
Imagery & language
Night; light's blessings; wings.
Law / Gospel
Doxology and prayer.
Connection to previous
Thanks.
thanksgiving protection
2 Forgive me, Lord, for Thy dear Son…

Forgive me, Lord, for your Son's sake, the wrong I did today, so that before sleeping I may be at peace with the world, myself, and you.

The heart of the evening prayer: confession and forgiveness 'for Thy dear Son' — for Christ's sake alone (Eph 4:32; 1 John 2:12). Three relationships restored: 'the world' (neighbors, Eph 4:26, 'do not let the sun go down on your anger'), 'myself' (a quieted conscience), 'Thee' (peace with God, Rom 5:1). The Fifth Petition at bedtime.

Scripture
Eph 4:26, 32, 1 John 2:12, Matt 6:12, Rom 5:1, Ps 32:5
Imagery & language
Ill done; peace before sleep.
Law / Gospel
Law (sins of the day) and Gospel (forgiveness for Christ's sake).
Connection to previous
Forgiveness.
confession forgiveness peace reconciliation
3 Teach me to live that I may dread…

Teach me to live so that I fear the grave as little as my bed; teach me to die so that I may rise glorious on the awesome Day.

The most famous lines of the hymn, an epigram on the 'art of dying well' (ars moriendi). Sleep and death are paired: the grave becomes a bed (Isa 57:2; 1 Thess 4:13-14). 'Teach me to live… teach me to die' — Ps 90:12. 'Rise glorious at the awe-ful Day' — the resurrection at the Last Day (1 Cor 15:43; Phil 3:21). The Christian learns to die by living in daily repentance and faith.

Scripture
Ps 90:12, Isa 57:2, 1 Thess 4:13-16, 1 Cor 15:42-43, Phil 3:21, Phil 1:21
Imagery & language
Grave and bed; awe-ful Day.
Law / Gospel
Gospel — death as sleep, resurrection.
Connection to previous
Living and dying.
ars moriendi death as sleep resurrection
4 Oh, may my soul on Thee repose…

May my soul rest on you and sweet sleep close my eyes — sleep that will make me stronger to serve God when I wake.

Rest in God (Ps 62:1, 5). Sleep is a gift (Ps 127:2) whose purpose includes renewed service — vocation even shapes sleep. 'Serve my God when I awake' — daily work as service (Col 3:23-24).

Scripture
Ps 62:1, 5, Ps 127:2, Col 3:23-24, Ps 3:5
Imagery & language
Repose; eyelids; vigor.
Law / Gospel
Gospel — rest; vocation.
Connection to previous
Sleep.
rest vocation sleep as gift
5 When in the night I sleepless lie…

When I lie awake at night, fill my soul with heavenly thoughts; let no bad dreams disturb my rest and no powers of darkness trouble me.

Sleeplessness turned to meditation (Ps 63:6, 'I remember you upon my bed, and meditate on you in the watches of the night'; Ps 4:4). 'Powers of darkness' (Eph 6:12; Col 1:13). Luther's Evening Prayer: 'that the evil foe may have no power over me.'

Scripture
Ps 63:6, Ps 4:4, Eph 6:12, Col 1:13, Ps 91:5
Imagery & language
Sleepless night; ill dreams; powers of darkness.
Law / Gospel
Gospel — protection.
Connection to previous
Night watches.
meditation spiritual warfare protection
6 Praise God, from whom all blessings flow…

Praise God, the source of all blessings; let all creatures here and the heavenly host praise the Father, Son, and Holy Spirit.

The Common Doxology, also the close of Ken's morning hymn (TLH 536). Day and night alike end in Trinitarian praise (Ps 113:3; Jas 1:17).

Scripture
Jas 1:17, Ps 113:3, Ps 148, Matt 28:19
Imagery & language
Doxology.
Law / Gospel
Doxology.
Connection to previous
Doxology.
Trinity praise

Themes

Evening prayer and thanksgiving Divine providence Trust in God's care Doxology

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