Lord Jesus Christ, Be Present Now
Lord Jesus Christ, be present now
Lord Jesus Christ, Be Present Now is a hymn text by Martin Behm (1610) in L.M. (8.8.8.8) meter. Translated by Carl Doving. Found in CW21 918, CW93 230, ELH 23, elw 527.
This hymn embodies Luther's emphasis on Christ's real presence and the Holy Spirit's illumination in worship and Christian life. It reflects the Lutheran understanding of divine grace actively working through Word and Spirit to enlighten believers.
History & Background
Martin Behm composed this hymn in German as "Herr Jesu Christ, dich zu uns wend" in the early 17th century. Carl Doving's English translation appeared in 1912 and has become standard in Lutheran hymnals.
Hymnal Appearances
- Christian Worship: Hymnal β 918
- Christian Worship β 230
- Evangelical Lutheran Hymnary β 23
- Evangelical Lutheran Worship β 527
- Lutheran Book of Worship β 253
- Lutheran Service Book β 902
- Lift Up Your Hearts β 532
- Lutheran Worship β 201
- The Lutheran Hymnal β 3
- Voices Together β 25
Translation
Bulletin Note
Composed in 1610 by Martin Behm, this hymn expresses Luther's conviction that Christ is truly present in worship, actively enlightening believers through the Holy Spirit's work with the preached Word.
Preaching Connection
This hymn amplifies the Gospel's comfort by moving from the Law's exposure of our spiritual blindness to Christ's promise of present, active illumination through Word and Spirit.
Catechism & Confessional Connections
- Of Lord’s Supper Augsburg Confession
Background Research
First printed 1651, Cantionale Sacrum (Gotha, 2nd ed.) no. 124, 'to be sung before the Sermon', no author named. Duke Wilhelm's name first attached in Altdorf Liederfreud (1676); Julian calls it 'decidedly doubtful'. 1678: ordered sung in all Saxon churches on Sundays and festivals before the sermon. Wilhelm (1598-1662): wounded at White Mountain, left for dead at Stadtlohn 1623, Tilly's prisoner until 1625; later head of the Fruitbearing Society.
Sources: hymnary.org person page; Wikipedia 'Herr Jesu Christ, dich zu uns wend'.
In the Church Year
Suggested in the one-year series
- Lent 5 (1Γ)
- Trinity 9 (1Γ)
Suggested in the three-year series
- Proper 22 (3Γ)
- Proper 18 (1Γ)
From LCMS Worship's published hymn suggestions, 2014β2026. The count is how many of those yearly lists suggested this hymn for that day.
Overview
A short opening hymn for worship that asks Christ to be present, to send the Spirit and his truth (st. 1), to open our lips in praise and strengthen faith (st. 2), until we join the heavenly 'Holy' and see God face to face (st. 3), with a doxology (st. 4). It was traditionally sung before the sermon in German Lutheran churches. Its theology of worship: Christ comes to us by his Spirit and truth, and earthly worship anticipates heavenly.
Central theme: Prayer for Christ's presence, Spirit, and truth in worship, anticipating the worship of heaven
Structure
Presence and Spirit (1); praise and faith (2); heavenly worship (3); doxology (4).
Law & Gospel Shape
Gospel prayer.
Confessional Connections
Christ present where his Word is (Matt 18:20); the Spirit's illumination (Third Article). 'Know Thy name aright' — pure doctrine.
Liturgical Use (Study Notes)
Opening hymn; before the sermon; Bible study.
Historical Notes
First printed in the mid-17th century (dated 1648/1651) and widely used as a pre-sermon hymn in Saxony and Thuringia.
About the Tune
HERR JESU CHRIST, DICH ZU UNS WEND (Cantionale Germanicum, Gochsheim, 1628).
Scripture References
Matt 18:20 John 14:26 John 16:13 Ps 51:15 Luke 17:5 Isa 6:3 1 Cor 13:12
Stanza by Stanza
Lord Jesus Christ, be here now; our hearts bow in devotion; send your Spirit with grace and let your truth shine in us.
A prayer for Christ's promised presence (Matt 18:20; 28:20). 'Thy Spirit send' — Christ sends the Spirit (John 15:26; 16:7). 'Let Thy truth within us shine' — the Spirit's work is to illumine the truth of the Word (John 16:13; 2 Cor 4:6). Worship begins with God's coming to us, not our ascent to him.
- Scripture
- Matt 18:20, John 15:26, John 16:7, 13, 2 Cor 4:6
- Imagery & language
- Presence; bowing hearts; shining truth.
- Law / Gospel
- Gospel prayer — presence and Spirit.
- Connection to previous
- Presence.
Open our lips to sing your praise and lift our souls to you in worship; strengthen our faith and increase our understanding so we may know your name rightly;
Ps 51:15 ('O Lord, open my lips, and my mouth will declare your praise'), the versicle that opens Matins. Even praise is a gift. 'Make strong our faith' (Luke 17:5). 'Increase our light / That we may know Thy name aright' — right knowledge of God (John 17:3); 'name' means God's revealed character, taught purely (Small Catechism, First Petition). The sentence continues into st. 3.
- Scripture
- Ps 51:15, Luke 17:5, John 17:3, 2 Pet 3:18
- Imagery & language
- Unsealed lips; light; name.
- Law / Gospel
- Gospel prayer — faith and knowledge.
- Connection to previous
- Praise and faith.
…until we join the heavenly hosts who cry 'Holy are you, Lord Most High,' and see you face to face forever in the light of that blessed place.
The goal of earthly worship: joining the seraphim's 'Holy' (Isa 6:3; Rev 4:8). 'Face to face' (1 Cor 13:12; Rev 22:4). The liturgy's Sanctus already joins heaven's song; the hymn asks that this foretaste become full sight.
- Scripture
- Isa 6:3, Rev 4:8, 1 Cor 13:12, Rev 22:4
- Imagery & language
- Heavenly hosts; face to face.
- Law / Gospel
- Gospel — eschatological hope.
- Connection to previous
- Heavenly worship.
Glory to God the Father, Son, and Holy Spirit, three in one; praise to the blessed Trinity forever.
Trinitarian doxology (Matt 28:19), closing like the Gloria Patri.
- Scripture
- Matt 28:19, 2 Cor 13:14
- Imagery & language
- Doxology.
- Law / Gospel
- Doxology.
- Connection to previous
- Doxology.
Themes
Christ's presence Divine light and guidance Prayer for illumination Devotion and worship