Lord Jesus, Think on Me
Lord Jesus, think on me
Lord Jesus, Think on Me is a hymn text by Synesius of Cyrene (430) in 8.8.8.8 meter. Translated by Allen William Chatfield. Found in ELH 496, ch95 583, elw 599, gtg 417. Sung to SOUTHWELL.
This hymn embodies the Lutheran understanding of Christ's perpetual intercession on behalf of sinners, reflecting the doctrine of justification by faith in Christ's merits. The prayer for remembrance and forgiveness aligns with Lutheran emphasis on penitence and the comfort of Christ's mercy in the confessional tradition.
History & Background
Written in the 5th century by Synesius, a Neo-Platonic Christian bishop of Cyrene, this Greek hymn was translated into English by A.W. Chatfield in 1876. It has become a standard penitential hymn in Lutheran and Anglican hymnals since the late 19th century.
Hymnal Appearances
- Evangelical Lutheran Hymnary β 496
- Chalice Hymnal β 583
- Evangelical Lutheran Worship β 599
- Glory to God β 417
- The Hymnal 1982 β 641
- Lutheran Book of Worship β 309
- Lutheran Service Book β 610
- Lutheran Worship β 231
- New Century Hymnal β 502
- Trinity Hymnal β 492
- The Lutheran Hymnal β 320
- United Methodist Hymnal β 488
- With One Voice β 640
Translation
Bulletin Note
Written by Synesius of Cyrene (430), a North African bishop and theologian. This hymn distills the early Church's faith in Christ's perpetual intercession and has anchored Christian penitence for nearly 1,600 years.
Preaching Connection
This hymn transforms the Law's conviction of sin into the Gospel's confidence in Christ's intercession, making it a powerful ally to any sermon on justification, forgiveness, or the sufficiency of Christ's mediation.
Catechism & Confessional Connections
- Of Justification Augsburg Confession
Stanza Arc
The narrative or theological arc traced by this tune's stanzas: Law (conviction of sin and need) progressing to Gospel (confident appeal for Christ's remembrance, guidance, and final salvation)
Background Research
Synesius of Cyrene was an aristocratic pagan philosopher who studied under the Neoplatonist Hypatia in Alexandria. He came gradually to Christianity, married a Christian wife (403), and was made Bishop of Ptolemais (c. 410). Dates vary: c. 365/375 – c. 414. Reportedly he accepted the bishopric only on condition that he could keep his wife, a detail from memory, not checked. The hymn comes from 'Mnoeo Christe', the last of his ten Greek odes, a short prayer that serves as the epilogue to the others. Allen W. Chatfield's English (1876) is a free expansion rather than a close translation. It first ran to 4 stanzas, later 8, and it adds the sin-and-darkness emphasis that the brief Greek original lacks. Chatfield's 1876 collection is usually given as 'Songs and Hymns of Earliest Greek Christian Poets'. That title is from memory; the praise.org page did not name it. Tune SOUTHWELL (Damon's Psalter, 1579).
Sources: praise.org.uk.
In the Church Year
Suggested in the one-year series
- Trinity 19 (4Γ)
- St. Mary Magdalene (1Γ)
Suggested in the three-year series
- Ash Wednesday (4Γ)
- Proper 14 (2Γ)
- Epiphany 6 (1Γ)
- Proper 22 (1Γ)
From LCMS Worship's published hymn suggestions, 2014β2026. The count is how many of those yearly lists suggested this hymn for that day.
Overview
A free English paraphrase of a Greek ode by Synesius, a philosopher who became bishop of Ptolemais. Every stanza begins 'Lord Jesus, think on me' — echoing the thief's prayer 'Jesus, remember me' (Luke 23:42) — and asks for one thing: cleansing (1), rest (2), strength in battle (3), guidance (4), help in storm (5), the vision of glory (6), and eternal praise (7). It moves from repentance to heaven.
Central theme: The penitent's repeated plea for Christ's remembering mercy, from cleansing to glory
Structure
Seven stanzas with the same opening line; the petitions move from sin (1) through earthly trials (2-5) to heaven (6-7).
Law & Gospel Shape
Repentance (st. 1) leading to trust; Gospel in each petition.
Confessional Connections
Repentance and faith (AC XII). The prayer of the penitent thief as a pattern of saving faith.
Liturgical Use (Study Notes)
Lent; Confession and Absolution; Ash Wednesday; times of trouble; funerals (st. 6-7).
Historical Notes
Synesius (c. 375-414) was a Neoplatonist philosopher consecrated bishop around 410. Chatfield (1808-1896), an Anglican vicar, published his paraphrases in 1876.
About the Tune
SOUTHWELL (Damon's Psalter, 1579) — short, plaintive.
Scripture References
Luke 23:42 Ps 25:7 Ps 51:2, 10 Matt 11:28-29 Eph 6:10-12 Ps 23:3 Isa 43:2 Rev 22:4-5
Stanza by Stanza
Lord Jesus, remember me, cleanse my sin, free me from earthly passions, and make me pure inside.
'Think on me' — 'remember me' (Luke 23:42; Ps 25:7, 'remember me according to your steadfast love'). God's remembering is merciful action. 'Purge away my sin' (Ps 51:2, 7). 'Make me pure within' (Ps 51:10, 'Create in me a clean heart'). The first need is forgiveness and renewal.
- Scripture
- Luke 23:42, Ps 25:7, Ps 51:2, 7, 10, 1 John 1:7, 9
- Imagery & language
- Purging; inner purity.
- Law / Gospel
- Repentance; prayer for cleansing.
- Connection to previous
- First petition.
Lord Jesus, remember me when weighed down with cares; let me be your loving servant and taste the rest you promised.
Cares and oppression answered by Matt 11:28-29 ('I will give you rest'). The rest is 'promised' — grounded in Christ's word. 'Loving servant' — rest and service go together (Matt 11:29, 'take my yoke').
- Scripture
- Matt 11:28-29, 1 Pet 5:7, Heb 4:9-10
- Imagery & language
- Oppressive cares; rest.
- Law / Gospel
- Gospel — rest.
- Connection to previous
- Second petition.
Lord Jesus, remember me in the struggle; in pain and misery be my health and life.
The Christian life as battle (Eph 6:10-12; 1 Tim 6:12). 'Be Thou my Health and Life' — Christ himself is the remedy (John 11:25; 14:6).
- Scripture
- Eph 6:10-12, 1 Tim 6:12, John 11:25, John 14:6
- Imagery & language
- Battle; health.
- Law / Gospel
- Gospel — Christ our life.
- Connection to previous
- Third petition.
Lord Jesus, remember me and do not let me wander; in darkness and confusion show me the way to heaven.
Wandering sheep (Isa 53:6; Ps 119:176). 'Point Thou the heavenly way' (John 14:6; Ps 23:3).
- Scripture
- Isa 53:6, Ps 119:176, Ps 23:3, John 14:6
- Imagery & language
- Straying; darkness; pointing.
- Law / Gospel
- Gospel — guidance.
- Connection to previous
- Fourth petition.
Lord Jesus, remember me when storms rise high and the enemy attacks; Savior, be near.
The storm at sea (Mark 4:37-39) and the attack of the enemy (1 Pet 5:8). 'Be Thou nigh' (Isa 43:2, 'When you pass through the waters, I will be with you').
- Scripture
- Mark 4:37-39, Isa 43:2, 1 Pet 5:8, Ps 46:1-3
- Imagery & language
- Tempest; flood; rushing enemy.
- Law / Gospel
- Gospel — Christ's nearness.
- Connection to previous
- Fifth petition.
Lord Jesus, remember me so that when the flood is over I may see eternal brightness and share your joy at last.
Death as the end of the flood. 'Eternal brightness' (Rev 21:23; 22:5). 'Share Thy joy' (Matt 25:21, 'enter into the joy of your master'). The thief's prayer is answered: 'Today you will be with me in paradise' (Luke 23:43).
- Scripture
- Rev 21:23, Rev 22:5, Matt 25:21, Luke 23:43
- Imagery & language
- Flood past; brightness; joy.
- Law / Gospel
- Gospel — eternal life.
- Connection to previous
- Sixth petition — death and glory.
Lord Jesus, remember me so that I may sing songs of praise and love in heaven to the Father, the Spirit, and you.
The goal of all the petitions: eternal praise of the Trinity (Rev 5:13; 7:10). The penitent of st. 1 becomes the worshiper of heaven.
- Scripture
- Rev 5:13, Rev 7:10, Ps 16:11
- Imagery & language
- Singing above.
- Law / Gospel
- Doxology.
- Connection to previous
- Final petition — praise.
Themes
Christ's intercession Penitence and forgiveness Meditation on Christ Spiritual remembrance Grace and mercy