Lord, 'Tis Not that I did Choose Thee

Lord, 'tis not that I did choose Thee

Lord, 'Tis Not that I did Choose Thee is a hymn text by Josiah Conder (1824) in C.M. meter. Found in elw 641, lsb 573, lw 378, tlh 37. Sung to ST. PETERSBURG.

The hymn expounds the Lutheran and Reformed doctrine of election, affirming God's sovereign choice of believers before the foundation of the world as the basis for assurance and perseverance in faith. It emphasizes the paradox of divine predestination and human will, central to Lutheran understanding of justification by grace through faith.

History & Background

Josiah Conder, an English Congregationalist minister and hymnodist, wrote this hymn in 1824 for his hymn collection. The text appears in various hymnals throughout the nineteenth and twentieth centuries, becoming particularly valued in Lutheran hymnody for its clear exposition of election theology.

Hymnal Appearances

  • Evangelical Lutheran Worship β€” 641
  • Lutheran Service Book β€” 573
  • Lutheran Worship β€” 378
  • The Lutheran Hymnal β€” 37

Bulletin Note

Josiah Conder (1789–1855) wrote this hymn in 1824, drawing on Reformed theology of election while giving it warmth and pastoral comfort. It has anchored Protestant worship for two centuries.

Preaching Connection

This hymn powerfully articulates the Lutheran doctrine of election by grace alone, moving hearers from awareness of their own powerlessness (the Law) to the liberating certainty of God's predestined grace (the Gospel), making it an ideal response to proclamation of unconditional election.

Catechism & Confessional Connections

Stanza Arc

The narrative or theological arc traced by this tune's stanzas: From conviction of sin and burden (Law) to confidence in Christ's hearing and answering (Gospel) to assurance of complete provision (Gospel) to commitment in pilgrimage (Gospel)

In the Church Year

Suggested in the one-year series

  • Septuagesima (1Γ—)
  • St. Luke (1Γ—)

Suggested in the three-year series

  • Proper 13 (1Γ—)

From LCMS Worship's published hymn suggestions, 2014–2026. The count is how many of those yearly lists suggested this hymn for that day.

AI-assisted draft These study notes were drafted with AI from the hymn text and have not yet been reviewed line by line. Treat them as a starting point and check them against the sources.

Overview

Josiah Conder, an English Congregationalist editor and hymn writer, wrote this hymn on John 15:16: 'You did not choose me, but I chose you.' It confesses that the heart would still refuse God if grace had not chosen it first, and that grace washed and ordained it to live for God (st. 1); that grace in Christ called and enlightened a darkened mind, and that our love is only the answer to his prior love (st. 2); and it closes in praise of the Triune God (st. 3). It is a concise hymn of salvation by grace alone — monergism in verse.

Central theme: Salvation is wholly God's choosing and calling in Christ; our love for him is the fruit of his love for us

Structure

Three eight-line stanzas (8.7.8.7 D). God's choice (1) — God's call (2) — Trinitarian praise (3).

Law & Gospel Shape

Law: 'this heart would still refuse Thee'; 'my darkened heart and mind'; 'the world had yet enthralled me' (1-2). Gospel: 'Thy grace… chosen me'; 'washed and cleansed'; 'Thou… didst love me first' (1-2).

Confessional Connections

FC II (Free Will): by nature 'man's heart… is hostile to God' and cannot accept grace by its own powers; conversion is wholly the Spirit's work through the Word. FC XI (Election): God's eternal election in Christ is a cause of our salvation and a comfort; it is not to be investigated apart from Christ and the Gospel. Conder was a Calvinist, but this text affirms nothing Lutherans reject — it confesses election to salvation and is silent about any decree of reprobation (FC XI.5-6, 81-84). 'He first loved us' (1 John 4:19; AC XX on good works as fruits).

Liturgical Use (Study Notes)

Trinity season; Holy Baptism; confirmation; Reformation; general.

Historical Notes

Conder (1789-1855) edited The Congregational Hymn Book (1836).

About the Tune

O DU LIEBE MEINER LIEBE (Musikalischer Christenschatz, Basel, 1745).

Scripture References

John 15:16 Eph 1:4-5 Rom 8:7 1 Cor 2:14 Titus 3:5 1 Cor 6:11 Eph 2:10 2 Cor 5:15 2 Tim 1:9 Gal 1:15 2 Cor 4:4-6 Eph 2:1-5 Ps 73:25 1 John 4:10, 19 John 1:29 Heb 7:25-26 Rom 8:11

Stanza by Stanza

1 Lord, 'tis not that I did choose Thee;…

Lord, it is not that I chose you — I know that could never happen, for this heart would still refuse you if your grace had not chosen me. You have washed and cleansed me from the sin that stained me and set me free, and ordained me for this purpose: that I may always live for you.

John 15:16 (TLH's text): 'You did not choose me, but I chose you and appointed you.' The natural heart 'would still refuse' (Rom 8:7; 1 Cor 2:14; FC II.7). Washed and cleansed (Titus 3:5; 1 Cor 6:11 — Baptism). 'Ordained… that I ever live to Thee' — new life is the goal of election (Eph 2:10; 2 Cor 5:15).

Scripture
John 15:16, Rom 8:7, 1 Cor 2:14, Titus 3:5, 1 Cor 6:11, Eph 2:10, 2 Cor 5:15
Imagery & language
Choosing; washing; ordaining.
Law / Gospel
Law — the refusing heart; Gospel — grace chooses and cleanses.
Connection to previous
Chosen.
election bondage of the will Baptism
2 'Twas Thy grace in Christ that called me,…

It was your grace in Christ that called me and taught my darkened heart and mind; otherwise the world would still have held me captive, blind to your heavenly glories. Now my heart acknowledges no one above you; I thirst for your grace alone, knowing well that if I love you, you, Lord, loved me first.

'In Christ' — election is never apart from Christ (Eph 1:4; FC XI.65-66). The call through the Gospel (2 Tim 1:9; SC Third Article: 'the Holy Spirit has called me by the Gospel'). Darkened minds enlightened (2 Cor 4:4-6). 'We love because he first loved us' (1 John 4:19).

Scripture
Eph 1:4, 2 Tim 1:9, 2 Cor 4:4-6, Eph 2:1-5, Ps 73:25, 1 John 4:10, 19
Imagery & language
Calling; darkness; first love.
Law / Gospel
Gospel — grace calls; his love first.
Connection to previous
Called.
calling conversion love of God
3 Praise the God of all creation;…

Praise the God of all creation; praise the Father's boundless love. Praise the Lamb, our atonement, Priest and King enthroned above. Praise the Spirit of salvation, by whom our spirits live. Give undivided worship to the great Jehovah.

A Trinitarian doxology mirroring the Creed's three articles. 'The Lamb, our Expiation' (John 1:29; 1 John 2:2). 'Priest and King' (Heb 7:25-26; Rev 5:6). The Spirit gives life (Rom 8:11; John 6:63). 'Undivided adoration' — one God (Deut 6:4).

Scripture
John 1:29, 1 John 2:2, Heb 7:25-26, Rom 8:11, Deut 6:4
Imagery & language
Lamb; Priest and King; Spirit.
Law / Gospel
Gospel — praise.
Connection to previous
Doxology.
Trinity atonement doxology

Themes

Divine election and grace Predestination The believer's assurance God's sovereign choice Christian perseverance

Look Further