O God, Forsake Me Not
O God, forsake me not
O God, Forsake Me Not is a hymn text by Martin Behm (1610) in 8.8.8.8 meter. Translated by Catherine Winkworth. Found in CW93 424, lsb 731, lw 372, tlh 402.
The hymn expresses the Lutheran emphasis on penitential prayer and the experience of God's sustaining grace even in spiritual desolation. It reflects the Reformation's focus on honest confession before God and reliance upon Christ's redemption rather than works of penance.
History & Background
Martin Behm composed this German hymn in the early 17th century as a penitential prayer grounded in Psalm 38. Catherine Winkworth translated it into English in 1863 for her collection of German hymns, and it has remained a standard Lutheran hymn of repentance.
Hymnal Appearances
- Christian Worship β 424
- Lutheran Service Book β 731
- Lutheran Worship β 372
- The Lutheran Hymnal β 402
Translation
Bulletin Note
Composed by Martin Behm (1610), this hymn exemplifies the Reformation's emphasis on candid confession and reliance upon Christ's redemption rather than works. Its tune, Herzlich tauet mich verlangen, carries centuries of Lutheran devotion.
Preaching Connection
This hymn embodies the Law's conviction of abandonment and the Gospel's promise of divine presence, inviting preachers to explore how Christ's cry of dereliction on the cross becomes the foundation of our assurance that God will never forsake us.
Background Research
TLH 402. "Ach Gott, verlaß mich nicht", a plea on Psalm 38:22 ("Forsake me not, O LORD"), in which each stanza begins and ends with the opening words. AUTHORSHIP FLAG: first printed in the Anderer Theil des Naumburgischen Gesang-Buchs (1714), credited to "Salomon Francke" by its editor J. M. Schamelius. Julian (via Hymnary) says it has not been found in any of Franck's own publications, so the attribution is uncertain. Salomo Franck (Weimar, 1659–1725) was consistory secretary, librarian and keeper of the ducal coin cabinet at Weimar, and a member of the Fruitbearing Society. Family sorrows and thoughts of death run through his hymns. He wrote the librettos for many of Bach's Weimar cantatas (BWV 31, 165 and others, per the index). Widely used in German books (Berlin 1829, Württemberg 1842, Hannover 1883). English by August Crull, 1923.
In the Church Year
Suggested in the one-year series
- Lent 3 (1Γ)
- Pentecost Tuesday (1Γ)
From LCMS Worship's published hymn suggestions, 2014β2026. The count is how many of those yearly lists suggested this hymn for that day.
Overview
Salomo Franck's prayer hymn, each stanza beginning and ending 'O God, forsake me not!' Franck was the Weimar court poet who wrote many of the librettos for Bach's Weimar cantatas. Lend your presence and Spirit; be my Light, Staff, Rock, Shield (st. 1); take not your Spirit from me; increase the faith you yourself have worked (st. 2); in temptation, when the Prince of hell tries to blot out my conscience, be near (st. 3); bless me to do my duty (st. 4); grant true faith, perseverance and a blessed end (st. 5).
Central theme: A prayer for God's abiding presence through Spirit, faith, temptation, vocation and death
Structure
Five eight-line stanzas framed by 'O God, forsake me not!' Guidance (1) — Spirit and faith (2) — temptation (3) — vocation (4) — perseverance and death (5).
Law & Gospel Shape
Law: helplessness; 'the might of sin'; 'the Prince of hell' (1-3). Gospel: 'Thy feeble faith, which Thou Thyself hast wrought'; 'Lord, I am Thine forever' (2, 5).
Confessional Connections
Ps 38:22 (TLH's text): 'Make haste to help me, O Lord, my salvation!' St. 2, 'Increase my feeble faith, / Which Thou Thyself hast wrought' — faith is God's work from beginning to growth (FC II.25; Phil 1:6). St. 3, 'when the Prince of hell / My conscience seeks to blot' — Satan as accuser of the conscience (Rev 12:10; LC Lord's Prayer VI on spiritual temptation). St. 4: vocation — to do 'what'er Thou didst allot' (1 Cor 7:17; AC XVI, XXVII on good works in one's calling). St. 5: a blessed end (LC Lord's Prayer VII).
Liturgical Use (Study Notes)
Trinity season; Lent; times of temptation; prayer for perseverance.
Historical Notes
Franck (1659-1725), consistory secretary at Weimar, librettist for many Bach cantatas (e.g., BWV 31, 165); published 1714.
About the Tune
O GOTT, DU FROMMER GOTT (Neuvermehrtes Gesangbuch, Meiningen, 1693).
Scripture References
Ps 38:21-22 Ps 71:9 Ps 51:11 Ps 18:2 Rom 6:12-14 Luke 17:5 Phil 1:6 Matt 6:13 Rev 12:10 1 Cor 7:17 Eph 2:10 Rev 2:10 2 Tim 4:7 Heb 13:5
Stanza by Stanza
God, do not forsake me! Give me your gracious presence; lead your helpless child; send me your Holy Spirit so that I may run my course. Be my Light, my portion, my Staff, my Rock, my Shield — God, do not forsake me!
'Do not forsake me, O LORD' (Ps 38:21). 'The LORD is my rock… my shield' (Ps 18:2). Frame: 'O God, forsake me not!' (Ps 38:21; 71:9).
- Scripture
- Ps 38:21-22, Ps 18:2, Ps 16:5
- Imagery & language
- Presence; helpless child; Spirit; Light, Rock, Shield.
- Law / Gospel
- Gospel — God's guiding presence.
- Connection to previous
- Lead me.
God, do not forsake me! Do not take your Spirit from me, and do not let the power of sin overcome me. Increase my weak faith, which you yourself have worked. Be my strength and power — God, do not forsake me!
'Take not your Holy Spirit from me' (Ps 51:11). 'Let not sin therefore reign' (Rom 6:12). 'Increase our faith' (Luke 17:5). 'He who began a good work in you' (Phil 1:6).
- Scripture
- Ps 51:11, Rom 6:12-14, Luke 17:5, Phil 1:6
- Imagery & language
- Spirit kept; sin's might; feeble faith God-wrought.
- Law / Gospel
- Law — sin's power; Gospel — faith God's work.
- Connection to previous
- Faith increased.
God, do not forsake me! Lord, hear my prayer! In every evil hour help me overcome temptation; and when the prince of hell tries to blot out my conscience, do not be far from me — God, do not forsake me!
'Lead us not into temptation, but deliver us from evil' (Matt 6:13). 'The accuser of our brothers' (Rev 12:10). LC VI: Satan attacks the conscience.
- Scripture
- Matt 6:13, Rev 12:10, 1 Cor 10:13
- Imagery & language
- Supplication; temptation; Prince of hell; conscience.
- Law / Gospel
- Law — spiritual attack; Gospel — God near.
- Connection to previous
- Temptation.
God, do not forsake me! I appeal to your mercy; Father, God of love, give me your heavenly blessing to do, when duty calls, whatever you have assigned, to do what pleases you — God, do not forsake me!
'Let each person lead the life that the Lord has assigned to him' (1 Cor 7:17). 'Created in Christ Jesus for good works, which God prepared beforehand' (Eph 2:10). AC XVI.
- Scripture
- 1 Cor 7:17, Eph 2:10, Col 3:23
- Imagery & language
- Mercy; Father of love; duty; allotted work.
- Law / Gospel
- Gospel — blessing for vocation.
- Connection to previous
- Duty.
God, do not forsake me! Lord, I am yours forever. Give me true faith in you; grant that I never leave you. Give me a blessed end when my good fight is over; help me in life and death — God, do not forsake me!
'Be faithful unto death' (Rev 2:10). 'I have fought the good fight… I have kept the faith' (2 Tim 4:7). 'I will never leave you nor forsake you' (Heb 13:5).
- Scripture
- Rev 2:10, 2 Tim 4:7, Heb 13:5
- Imagery & language
- Thine forever; true faith; blessed end; good fight.
- Law / Gospel
- Gospel — perseverance and a blessed death.
- Connection to previous
- Blessed end.
Themes
Repentance and confession Divine mercy and forgiveness Trust in God's steadfast love Petition in distress