What Is the World to Me

What is the world to me

What Is the World to Me is a hymn text by Martin Behm (1602) in 8.8.8.8.8.8 meter. Translated by Matthias Loy. Found in CW21 717, CW93 477, ELH 446, elw 738.

The hymn articulates the Lutheran distinction between the two kingdoms by affirming that earthly possessions and status are ultimately insignificant compared to Christ. It demonstrates how Christian faith reorients values toward eternal rather than temporal concerns, reflecting the sanctification emphasis of Lutheran theology.

History & Background

Martin Behm composed this hymn in German as 'Was ist mir die Welt zu gut' in 1602 during the early German Baroque period. Matthias Loy translated it into English in 1880, and it has remained a standard Lutheran hymn emphasizing spiritual detachment from worldly concerns.

Hymnal Appearances

  • Christian Worship: Hymnal β€” 717
  • Christian Worship β€” 477
  • Evangelical Lutheran Hymnary β€” 446
  • Evangelical Lutheran Worship β€” 738
  • Lutheran Service Book β€” 730
  • Lutheran Worship β€” 418
  • The Lutheran Hymnal β€” 430

Translation

Matthias Loy

Bulletin Note

Martin Behm's 'What Is the World to Me' (1602) crystallizes Lutheran theology: earthly rank and riches fade, but Christ endures as the Christian's supreme inheritance and satisfaction.

Preaching Connection

This hymn embodies the Lutheran two kingdoms doctrine by exposing the Law's judgment on worldly attachment while proclaiming the Gospel's singular answer: Christ as the Christian's true and lasting treasure.

In the Church Year

Hymn of the Day (Lutheran Service Book) for: Trinity 9; St. Matthew

Suggested in the one-year series

  • Trinity 9 (7Γ—)
  • St. Matthew (1Γ—)
  • Trinity 23 (2Γ—)
  • Trinity 15 (1Γ—)
  • Trinity 5 (1Γ—)

Suggested in the three-year series

  • St. Matthew (1Γ—)
  • Proper 21 (2Γ—)
  • Epiphany 3 (1Γ—)
  • Proper 20 (1Γ—)
  • Proper 24 (1Γ—)

From LCMS Worship's published hymn suggestions, 2014–2026. The count is how many of those yearly lists suggested this hymn for that day.

AI-assisted draft These study notes were drafted with AI from the hymn text and have not yet been reviewed line by line. Treat them as a starting point and check them against the sources.

Overview

Georg Michael Pfefferkorn, a Thuringian pastor and teacher, wrote this on 1 John 2:15-17. Each stanza ends 'What is the world to me!' It contrasts the world's pleasures with Christ the Treasure (st. 1); the world's transience with Christ the abiding Rock (st. 2); its hunger for praise (st. 3), wealth (st. 4) and honor (st. 5) with Christ as true praise, wealth and honor; its sinful pleasures (st. 6); its passing (st. 7); and ends with a litany of Christ's names (st. 8). It is a sustained meditation on Christian detachment, grounded in what Christ is, not in contempt for creation.

Central theme: Christ as the believer's true treasure, beside whom the passing world's pleasures, wealth and honor are nothing

Structure

Eight eight-line stanzas (6.7.6.7.6.6.6.6), each ending 'What is the world to me!' Christ the Treasure (1) — transience (2, 7) — praise (3) — wealth (4) — honor and reproach (5) — pleasures (6) — litany (8).

Law & Gospel Shape

Law: the world's vanity, greed and pride; its inability to banish death (2-7). Gospel: Christ abides, he is Treasure, Rock, Wealth, Honor (1-8).

Confessional Connections

The First Commandment: what the heart clings to is its god (LC I). Not contempt for creation — which is God's good gift (First Article) — but refusal to make it an idol. Bearing Christ's reproach (Heb 13:13). Christ as the abiding good.

Liturgical Use (Study Notes)

General; Christian life; stewardship (st. 4); funerals; Trinity season.

Historical Notes

Pfefferkorn (1645-1732), pastor in Gräfentonna; published 1667. Crull translated it in 1923.

About the Tune

WAS FRAG ICH NACH DER WELT (Ahasverus Fritsch, 1679).

Scripture References

1 John 2:15-17 Matt 6:19-21 Matt 13:44 Phil 3:7-8 Jas 4:14 Ps 102:11 Ps 18:2 John 12:43 Isa 40:6-8 Matt 6:24 1 Tim 6:6-10 Heb 11:26 Heb 13:13 Luke 12:20-21 1 Cor 7:31 Col 3:11

Stanza by Stanza

1 What is the world to me…

What is the world to me with all its boasted pleasure, when you, Lord Jesus, and you alone are my treasure! You alone, dearest Lord, will be my soul's delight; you are my peace and rest — what is the world to me!

Christ the 'Treasure' (Matt 13:44; Phil 3:8). 'My Peace, my Rest' (Eph 2:14; Matt 11:28). Refrain: 'What is the world to me!' — not contempt for creation but freedom from its claims, because Christ is the treasure. The First Commandment: the heart's treasure is its god (Matt 6:21; LC I).

Scripture
Matt 13:44, Phil 3:8, Eph 2:14, Matt 11:28, Matt 6:21
Imagery & language
Treasure; delight; refrain.
Law / Gospel
Gospel — Christ the treasure.
Connection to previous
Treasure.
Christ as treasure First Commandment
2 The world is like a cloud…

The world is like a cloud and a fleeting vapor, a lengthening shadow quickly retreating to its end. My Jesus remains though everything fades and flees; my everlasting Rock — what is the world to me!

Jas 4:14 ('a mist that appears for a little time'); Ps 102:11 ('my days are like an evening shadow'). Against this transience: 'My Jesus doth abide' (Heb 13:8), 'my everlasting Rock' (Ps 18:2; Isa 26:4).

Scripture
Jas 4:14, Ps 102:11, Heb 13:8, Isa 26:4, 1 John 2:17
Imagery & language
Cloud, vapor, shadow; Rock.
Law / Gospel
Gospel — Christ abides.
Connection to previous
Transience.
transience Christ unchanging
3 The world seeks to be praised…

The world wants to be praised and honored by the mighty, yet never considers that they are frail and fickle. But what I truly prize above all is he — my Jesus, he alone — what is the world to me!

John 12:43: 'they loved the glory that comes from man more than the glory that comes from God.' The mighty are 'frail and flighty' (Ps 146:3-4). Christ alone is the true object of esteem.

Scripture
John 12:43, Ps 146:3-4, Gal 1:10
Imagery & language
Praise of the mighty.
Law / Gospel
Law — vanity of human praise; Gospel — Christ prized.
Connection to previous
Praise.
vanity approval of men
4 The world seeks after wealth…

The world pursues wealth and all that Mammon offers, yet is never content though gold fill its coffers. I have a higher good and will be content with it: my Jesus is my wealth — what is the world to me!

Mammon (Matt 6:24). Greed is never satisfied (Eccl 5:10). Contentment (1 Tim 6:6-10; Phil 4:11). 'My Jesus is my Wealth' — the riches of 2 Cor 8:9.

Scripture
Matt 6:24, Eccl 5:10, 1 Tim 6:6-10, Phil 4:11, 2 Cor 8:9
Imagery & language
Mammon; coffers; higher good.
Law / Gospel
Law — greed; Gospel — Christ our wealth.
Connection to previous
Wealth.
contentment greed stewardship
5 The world is sorely grieved…

The world is deeply hurt whenever it is slighted or its hollow fame and honor are ruined. Christ, I bear your reproach as long as it pleases you; I am honored by my Lord — what is the world to me!

Heb 11:26: Moses 'considered the reproach of Christ greater wealth.' Heb 13:13: 'Let us go to him outside the camp and bear the reproach he endured.' Honor from Christ (John 12:26) outweighs the world's slights.

Scripture
Heb 11:26, Heb 13:13, John 12:26, 1 Pet 4:14
Imagery & language
Slight; reproach; honor.
Law / Gospel
Gospel — honored by Christ.
Connection to previous
Honor.
reproach of Christ honor discipleship
6 The world with wanton pride…

The world in its proud wantonness exalts its sinful pleasures and foolishly gives up heavenly treasures for them. Let others love the world with all its vanity; I love the Lord my God — what is the world to me!

Sinful pleasures traded for heavenly treasure (Heb 11:25; Luke 12:20-21). 'Love not the world' (1 John 2:15). 'I love the Lord, my God' — the First Commandment.

Scripture
Heb 11:25, Luke 12:20-21, 1 John 2:15-16, Deut 6:5
Imagery & language
Pride; pleasures; exchange.
Law / Gospel
Law — love of the world; Gospel — love of God.
Connection to previous
Pleasures.
worldliness First Commandment
7 The world abideth not;…

The world does not last; it will vanish like a flash; with all its splendid pomp it cannot banish pale death; its riches pass away and its joys must flee; but Jesus remains — what is the world to me!

1 Cor 7:31: 'the present form of this world is passing away.' The world 'cannot banish' death — only Christ can (2 Tim 1:10). 'Jesus doth abide.'

Scripture
1 Cor 7:31, 1 John 2:17, 2 Tim 1:10, Heb 13:8
Imagery & language
Flash; death unbanished.
Law / Gospel
Law — the world cannot save from death; Gospel — Jesus abides.
Connection to previous
Passing.
transience death Christ abides
8 What is the world to me!…

What is the world to me! My Jesus is my treasure, my life, health, wealth, friend, love, pleasure, joy, crown, my all, my bliss forever. Once more, I declare: what is the world to me!

A litany of Christ's names: Treasure, Life (John 14:6), Health, Wealth, Friend (John 15:15), Love, Pleasure, Joy, Crown, All (Col 3:11), Bliss. The refrain opens and closes the stanza. Everything the world promises falsely, Christ is truly.

Scripture
Col 3:11, John 14:6, John 15:15, Ps 16:11, Phil 1:21
Imagery & language
Litany of names.
Law / Gospel
Gospel — Christ all in all.
Connection to previous
Litany.
Christ all in all joy

Themes

Renunciation of worldly values Christ as treasure Detachment from materialism Christian priorities

Look Further