Lord Dismiss Us with Thy Blessing
Lord dismiss us with thy blessing
Lord Dismiss Us with Thy Blessing is a hymn text by Josiah Conder (1824) in 7.7.7.7 meter. Found in ch95 437, elw 538, lbw 259, lsb 924. Sung to SICILIAN MARINERS.
This hymn embodies the Lutheran understanding of God's protective care and the benedictory blessing pronounced over the congregation as they return to the world. It reflects the Reformation emphasis on God's gracious provision and the connection between worship and daily Christian living in the world.
History & Background
Written by Josiah Conder in 1824, this hymn became the standard English-language benedictory hymn for closing worship services. It has appeared in virtually every major English-language hymnal since the nineteenth century.
Hymnal Appearances
- Chalice Hymnal β 437
- Evangelical Lutheran Worship β 538
- Lutheran Book of Worship β 259
- Lutheran Service Book β 924
- Lutheran Worship β 218
- The Lutheran Hymnal β 50
- United Methodist Hymnal β 671
Bulletin Note
Written by English hymnologist Josiah Conder in 1824, this benedictory hymn has graced Lutheran and Reformed services for two centuries, embodying the Reformation conviction that worship equips us for faithful living in the world.
Preaching Connection
This hymn transforms the Gospel's promise of God's abiding presence into a congregational blessing, affirming that grace extends beyond the sanctuary into the ordinary, sacred work of Christian vocation.
Stanza Arc
The narrative or theological arc traced by this tune's stanzas: Christ as foundation → universal redemption → eternal security → communion of saints
Overview
A closing hymn that echoes the Aaronic benediction. It asks for joy and peace and triumph in redeeming grace as we travel through the wilderness (st. 1), thanks God for the Gospel and prays for its fruit and our faithfulness to the truth (st. 2), and looks to the final summons to heaven (st. 3).
Central theme: The benediction carried into the pilgrim life, from the Gospel heard to heaven
Structure
Blessing for the journey (1); thanks for the Gospel (2); final summons (3).
Law & Gospel Shape
Gospel: 'redeeming grace,' 'Thy Gospel's joyful sound.'
Confessional Connections
The benediction as God's blessing truly given; faithfulness to the truth (pure doctrine, AC VII).
Liturgical Use (Study Notes)
Closing hymn; after the benediction.
Historical Notes
Appeared anonymously in 1773; often credited to Fawcett, author of 'Blest Be the Tie.'
About the Tune
NEW ULM in TLH; REGENT SQUARE (Henry Smart, 1867) in LSB/LW.
Scripture References
Num 6:24-26 Rom 15:13 Heb 11:13 Rom 10:15 Gal 5:22 2 Tim 4:7 1 Thess 4:16-17 Rev 22:5
Stanza by Stanza
Lord, send us out with your blessing; fill our hearts with joy and peace; let each of us, possessing your love, triumph in redeeming grace; refresh us as we travel through this wilderness.
Num 6:24-26, the benediction that sends the congregation out. 'Joy and peace' (Rom 15:13). 'Triumph in redeeming grace' — victory through what Christ has done (2 Cor 2:14). 'Traveling through this wilderness' — the church as pilgrim people (Heb 11:13), refreshed like Israel with manna and water (Ex 16-17).
- Scripture
- Num 6:24-26, Rom 15:13, 2 Cor 2:14, Heb 11:13, Ex 16:4
- Imagery & language
- Dismissal; wilderness journey.
- Law / Gospel
- Gospel — blessing and refreshment.
- Connection to previous
- Blessing.
We give thanks and adoration for the joyful sound of your Gospel; may the fruits of your salvation abound in our hearts and lives, and may we always be found faithful to the truth.
'Thy Gospel's joyful sound' (Rom 10:15; Ps 89:15). The fruits of salvation (Gal 5:22; Phil 1:11). 'Ever faithful… To the Truth' — perseverance in sound doctrine (2 Tim 1:13-14; John 8:31-32).
- Scripture
- Rom 10:15, Ps 89:15, Gal 5:22, Phil 1:11, 2 Tim 1:13-14
- Imagery & language
- Joyful sound; fruits.
- Law / Gospel
- Gospel — thanks for the Gospel; sanctification.
- Connection to previous
- Thanks for the Gospel.
So whenever the signal comes to call us from earth, carried on angels' wings to heaven and glad to obey, may we reign with Christ in endless day.
Death as God's 'signal' or summons. 'Borne on angels' wings' — Luke 16:22. 'Reign with Christ' (2 Tim 2:12; Rev 22:5). 'Endless day' (Rev 21:25).
- Scripture
- Luke 16:22, 2 Tim 2:12, Rev 22:5, Rev 21:25
- Imagery & language
- Signal; angels' wings; endless day.
- Law / Gospel
- Gospel — eternal life.
- Connection to previous
- Final summons.
Themes
Benediction God's protection Blessing Departure in peace Divine care